A Quote by Ezra Furman

I'm interested in God. I'm not interested in religion for religion's sake. — © Ezra Furman
I'm interested in God. I'm not interested in religion for religion's sake.
I'm certainly not interested in religion for religion's sake or for some kind of structure or stabilizing force. Religion is supposed to be for God's sake and God is an unpredictable, wild thing.
God is not interested in our public displays of piety. He's not interested in religion in terms of the outward show. He's interested in godliness.
I'm interested in the kind of religion that makes life harder. I'm not so interested in the comforting kind of religion.
I'm anticlerical, not antireligion. If somebody believes there is God, I'm not interested in trying to persuade that person there is no intelligent design to the universe. Where I become interested and wake up is about the temporal power of religion, things like prayer in schools, or Catholic-secular hospital mergers.
You may be Catholic or Protestant or Buddhist or Baptist or Muslim or Mormon or Jewish or Jain, or you have no religion at all. I'm not interested in your religious background. Because God did not create the universe for us to have religion. He came for us to have a relationship with him.
I have always been interested in religion, especially in forms of ecstatic religion, where people are touched directly by the Spirit and go completely out of themselves.
The really creative person is not interested in dominating anybody. He is so utterly rejoicing in life - he wants to create, he wants to participate with God. Creativity is prayer. And whenever you create something, in those moments you are with God, you walk with God, you live in God. The more creative you are the more divine you are. To me, creativity is religion. Art is just the entrance to the temple of religion.
It is iniquitous, unjust, and most impolitic to persecute for religion's sake. It is against natural religion, revealed religion, and sound policy.
True religion is not talk, or doctrines, or theories, nor is it sectarianism. It is the relation between soul and God. Religion does not consist in erecting temples, or building churches, or attending public worship. It is not to be found in books, or in words, or in lectures, or in organizations. Religion consists in realization. We must realize God, feel God, see God, talk to God. That is religion.
Interest in religion is not necessarily interest in God. Religion in public life means a set of ideas, an ideology that has certain positions. Religion is then one more ideology among others. Religion is about God. Religion begins with a relationship to God, not a relationship to an idea. It is God who is an actor, not just individuals who have certain beliefs who are actors. God is an actor.
You can't write about the past and ignore religion. It was such a fundamental, mind-shaping, driving force for pre-modern societies. I'm very interested in what religion does to us - its capacity to create love and empathy or hatred and violence.
I'm not criticizing how people experience what they might call spirituality. I am interested in looking critically at something else - at how people use their language to articulate theories about something they call religion, to say, for example, that "in Islam religion and politics necessarily go together," or to insist that "violence has no place in religion," to universalize it.
To pray to this God or that God or this religion and that religion or no religion at all, that's the reason why we built America. And that is still very much what we do in this country unless you're brown.
You hold onto religion, you know, rules, regulations, traditions. I think what God is interested in is people's hearts, and that's hard enough.
God is religion; religion is God! There is no need ever for holy books, for holy rules or for so called holy envoys! God is religion; religion is God!
I'm connected to religion and that's how I access God. I'm in a relationship with God that can sometimes be informed by religion, but not dependent on religion.
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