A Quote by Ezra Levant

Do not confuse McGuinty's belief system with a true faith. It is a superstition, the tenets of which are capable of being scientifically disproven. — © Ezra Levant
Do not confuse McGuinty's belief system with a true faith. It is a superstition, the tenets of which are capable of being scientifically disproven.
The blessed Paul argues that we are saved by faith, which he declares to be not from us but a gift from God. Thus there cannot possibly be true salvation where there is no true faith, and, since this faith is divinely enabled, it is without doubt bestowed by his free generosity. Where there is true belief through true faith, true salvation certainly accompanies it. Anyone who departs from true faith will not possess the grace of true salvation.
The fact of evolution is the backbone of biology, and biology is thus in the peculiar position of being a science founded on an unproved theory -is it then a science or a faith? Belief in the theory of evolution is thus exactly parallel to belief in special creation - both are concepts which believers know to be true but neither, up to the present, has been capable of proof.
The difference between faith and superstition is that the first uses reason to go as far as it can, and then makes the jump; the second shuns reason entirely — which is why superstition is not the ally, but the enemy, of true religion.
I accept people for who they are and love them. That doesn't mean I have to agree or that I have to turn my back on the tenets of my faith and reject the tenets of my faith when it comes to homosexuality.
Superstitious." What a strange word. If you believed in Christianity or Islam, it was called "faith". But if you believed in astrology or Friday the thirteenth it was superstition! Who had the right to call other people's belief superstition?
A scientifically unimportant discovery is one which, however true and however interesting for other reasons, has no consequences for a system of theory with which scientists in that field are concerned.
The belief that God will do everything for man is as untenable as the belief that man can do everything for himself. It, too, is based on a lack of faith. We must learn that to expect God to do everything while we do nothing is not faith but superstition.
Belief is in a sense passive, an agreement or acceptance only; faith is active and positive, embracing such reliance and confidence as will lead to works. Faith in Christ comprises belief in Him, combined with trust in Him. One cannot have faith without belief; yet he may believe and still lack faith. Faith is vivified, vitalized, living belief.
Faith is not an art. Faith is not an achievement. Faith is not a good work of which some may boast while others can excuse themselves with a shrug of the shoulders for not being capable of it. It is a decisive insight of faith itself that all of us are incapable of faith in ourselves, whether we think of its preparation, beginning, continuation, or completion.
A belief which leaves no place for doubt is not a belief; it is a superstition.
Our belief in God is not blind faith. Belief is having a firm conviction something is true, not hoping it's true.
Every science in a certain degree starts from faith, and, on the contrary, faith, which does not lead to science, is mistaken faith or superstition, but real, genuine faith it is not.
It might be suggested, and not easily disproven that anything, no matter how exotic, can be believed by someone. On the other hand, abstract belief is largely impossible; it is the concrete, the actuality of the cup, the candle, the sacrificial stone, which hardens belief; the statue is nothing until it cries, the philosophy is nothing until the philosopher is martyred.
Never confuse faith, or belief — of any kind — with something even remotely intellectual.
Until the content of a belief is made clear, the appeal to accept the belief on faith is beside the point, for one would not know what one has accepted. The request for the meaning of a religious belief is logically prior to the question of accepting that belief on faith or to the question of whether that belief constitutes knowledge.
I profess no belief in God, which by definition is true, especially if we take the accepted definition of God. But to be an atheist is to also have a belief, and have a system, and I don't know that I like that either.
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