A Quote by Ezra Taft Benson

We should confess His hand in all things.  Ingratitude is one of our great sins. — © Ezra Taft Benson
We should confess His hand in all things. Ingratitude is one of our great sins.
And for our unparalleled ingratitude to that Adorable Being Who has seated us in a land irradiated by the cheering beams of the Gospel of Jesus Christ ... let us fall prostrate before offended Deity, confess sincerely and penitently our manifold sins and our unworthiness of the least of His Divine favors, fervently implore His pardon through the merits of our mediator.
In the light of the Divine Goodness, it seems to me, though others may think differently, that ingratitude is the most abominable of sins and that it should be detested in the sight of our Creator and Lord by all of His creatures who are capable of enjoying His divine and everlasting glory.
Assuredly, Loving Souls, you should go to God with all humility and respect, humbling yourselves in His presence, especially when you remember your past ingratitude and sins.
We are recipients of God's choicest blessings. We enjoy an abundance of material things beyond that enjoyed by any other nation in the history of the world; but unless we keep alive a realization that all these blessings come from God and are a part of our great spiritual heritage, they may crumble as ashes in our hands. "In nothing doth man offend God, or against none is his wrath kindled, save those who confess not his hand in all things and obey not his commandments."
The great danger is that in the confession of any collective sin, one shall confess the sins of others and forget our own.
We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.
It doesn't matter that Cathy was what I have called a monster. Perhaps we can't understand Cathy, but on the other hand we are capable of many things in all directions, of great virtues and great sins. And who in his mind has not probed the black water?
Should we all confess our sins to one another we would all laugh at one another for our lack of originality
It would seem that the ingratitude, whereby a subsequent sin causes the return of sins previously forgiven, is a special sin. For, the giving of thanks belongs to counter passion, which is a necessary condition of justice. But justice is a special virtue. Therefore this ingratitude is a special sin. Thanksgiving is a special virtue. But ingratitude is opposed to thanksgiving. Therefore ingratitude is a special sin.
An implicit confession is almost as bad as an implicit faith; wicked men commonly confess their sins by wholesale, We are all sinners; but the true penitent confesses his sins by retail.
First, therefore, [the Jew] goes about making up to the people for his previous sins against them. He begins his career as the 'benefactor' of mankind. Since his new benevolence has a practical foundation, he cannot very well adhere to the old Biblical recommendation, that the left hand should not know what the right hand giveth.
When marriage exposes a person's selfishness and sins it's doing what it is meant to do: bringing our sins and wounds to light so we can recognize them, confess them, and begin the healing process.
To judge sins is the business of one who is sinless, but who is sinless except God? Who ever thinks about the multitude of his own sins in his heart never wants to make the sins of others a topic of conversation. To judge a man who has gone astray is a sign of pride, and God resists the proud. On the other hand, one who every hour prepares himself to give answer for his own sins will not quickly lift up his head to examine the mistakes of others.
Women will sometimes confess their sins, but I never knew one to confess her faults.
In sickness we ought to ask God to give us patience, because it often happens, that when a man gets well, he not only does not do the good he proposed to do when he was sick, but he multiplies his sins and his ingratitude.
Why does no one confess his sins? Because he is yet in them. It is for a man who has awoke from sleep to tell his dreams.
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