A Quote by Ezra Taft Benson

We can choose to humble ourselves by receiving counsel and chastisement, . . . by forgiving those who have offended us, . . . by rendering selfless service. . . .
It behooves us then to humble ourselves before the offended Power to confess our national sins and to pray for clemency and forgiveness.
If things are not going well with you, begin your effort at correcting the situation by carefully examining the service you are rendering, and especially the spirit in which you are rendering it.
You will gain more by receiving scorn peacefully than if you fasted for a week on bread and water. It is good to humble ourselves; but it is much more worthwhile to accept the humiliations that come to us from others.
If any animal is capable of unconditional love, it is surely the canine: they are forgiving, caring, life-affirming creatures who humble us and teach us to be more human and compassionate.
We can be of so much service to others in many thou-shalt ways. Of course, the problem is that rendering such service takes time, and we are all so busy. Some situations may call for service that somehow seems to be beneath us. Besides, we have other things to do. The thou shalts are so convenient to put off. Who will notice the procrastination anyway? After all, we are not robbing a bank. Or are there forms of withholding that constitute stealing?
There is no true and constant gentleness without humility. While we are so fond of ourselves, we are easily offended with others. Let us be persuaded that nothing is due to us, and then nothing will disturb us. Let us often think of our own infirmities, and we will become indulgent towards those of others.
Let us have compassion for those under chastisement. Alas, who are we ourselves? Who am I and who are you? Whence do we come and is it quite certain that we did nothing before we were born? This earth is not without some resemblance to a gaol. Who knows but that man is a victim of divine justice? Look closely at life. It is so constituted that one senses punishment everywhere.
We can all learn to conquer hatred through love -drawing on the power released through the practice of meditation to throw all our weight, all our energy, and all our will on the side of what is patient, forgiving, and selfless in ourselves and others.
We can choose to humble ourselves by conquering enmity toward our brothers and sisters, esteeming them as ourselves, and lifting them as high or higher than we are. . . .
God will have a humble people. Either we can choose to be humble, or we can be compelled to be humble.
You can start right where you stand and apply the habit of going the extra mile by rendering more service and better service than you are now being paid for.
We can choose to humble ourselves by confessing and forsaking our sins and being born of God.
The words used to describe the heroes of D-Day are not the current lexicon we tend to use for success. Humble, selfless, brave. Those are not words we attach in 2019 to superstars.
If we confine ourselves to a general and distant reflection on the ills of human life, that can have no effect to prepare us for them. If by close and intense meditation we render them present and intimate to us, that is the true secret for poisoning all our pleasures, and rendering us perpetually miserable.
We should ask ourselves: What are the Brethren saying? The living prophets can open the visions of eternity; they give counsel on how to overcome the world. We cannot know what that counsel is if we do not listen.
It is difficult to see ourselves as we are. Sometimes we are fortunate enough to have good friends, lovers or others who will do us the good service of telling us the truth about ourselves. When we don't, we can so easily delude ourselves, lose a sense of truth about ourselves, and our conscience loses power and purpose. Mostly, we tell ourselves what we would like to hear. We lose our way.
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