A Quote by Ezra Taft Benson

One of the cardinal sins in our country is profanity -- the taking of the name of the Lord in vain. Reverence for the name of Deity is enjoined in holy writ. Jesus made this clear when teaching His disciples to pray. He said, addressing the Father, "Hallowed be thy name: (see Matthew 6:9). Blaspheming the name of God separates man from his Creator."
One of the cardinal sins in our country is profanity -- the taking of the name of the Lord in vain.
To holy people the very name of Jesus is a name to feed upon, a name to transport. His name can raise the dead and transfigure and beautify the living.
Spirit, who are you?' Andy demanded. Bobby remained silent, his entire body strained, his lips tightly together, his eyes bulging out. He was taking frantic, short breaths through his nose. His face was crimson. Spirit,' said Andy, 'I command you to tell us who you are in Jesus' name!' Don't you mention that name!' the spirit hissed and then cursed. I will mention that name again and again,' said Hank. You know that name has defeated you.
How you speak and the words you use tell much about the image you choose to portray. Use language to build and uplift those around you. Profane, vulgar, or crude language and inappropriate or off-color jokes are offensive to the Lord. Never misuse the name of God or Jesus Christ. The Lord said, "Thou shalt not take the name of the Lord thy God in vain" (Ex. 20:7).
Speaking the Lord’s name with reverence must simply be part of our lives as members of the Church... we do not use foul language. We do not curse or defame. We do not use the Lord’s name in vain. It is not difficult to become perfect in avoiding a swearing habit, for if one locks his mouth against all words of cursing,... he is en route to perfection in that matter.
His Name will never fall. His Name will never be defeated. His Name will never be reduced to rubble. A tower that’s stronger than any man-made fortress and large enough to see from a distance, even if we’ve lost our way.
O Romeo, Romeo! wherefore art thou Romeo? Deny thy father and refuse thy name; Or, if thou wilt not, be but sworn my love... 'Tis but thy name that is my enemy; What's in a name? that which we call a rose By any other name would smell as sweet.
Jesus has given you the right to use His name. That name can break the power of disease, the power of the adversary. That name can stop disease and failure from reigning over you. There is no disease that has ever come to man which this name cannot destroy.
Begging in the Name of Jesus is an insult to His Name. Use His Name as a king, with boldness!
My grandfather is from Ireland. His name is Florence McCarthy. He moved to New York in 1920. They used to beat him up because his name was Florence. He had to switch his name to Frank. And then this Christmas, he made an announcement - he goes, 'I'm switching me name back to Florence.' And we beat him up, 'cause it's a dumb name and he's old and weak and it was easy.
Word and worship belong indissolubly to each other. All worship is an intelligent and loving response to the revelation of God, because it is the adoration of His name. Therefore, acceptable worship is impossible without preaching. For preaching is making known the name of the Lord, and worship is praising the name of the Lord made known.
We don't name God; God reveals His name to us. We don't have the right to exercise authority over God. God copyrights, He trademarks, He patents His name.
The man who is poor in spirit desires and says with his whole heart, Hallowed be Thy name, Thy kingdom come, Thy will be done, as in heaven, so on earth. It is as though he himself disappears; everywhere and in everything he wishes to see God-in himself and in others. 'Let everything by Thine, not mine.'
The Lord has different names according to His different activities. For example, His name is Madhusüdana because He killed the demon of the name Madhu; His name is Govinda because He gives pleasure to the cows and to the senses
At this day . . . the earth sustains on her bosom many monster minds, minds which are not afraid to employ the seed of Deity deposited in human nature as a means of suppressing the name of God. Can anything be more detestable than this madness in man, who, finding God a hundred times both in his body and his soul, makes his excellence in this respect a pretext for denying that there is a God? He will not say that chance has made him different from the brutes; . . . but, substituting Nature as the architect of the universe, he suppresses the name of God.
The power that flows from His name, the name Jesus, will be in proportion to our love for His Word.
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