A Quote by F. H. Bradley
Religion is rather the attempt to express the complete reality of goodness through every aspect of our being.
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Poetry being an attempt to express, not the common sense, - as the avoirdupois of the hero, or his structure in feet and inches, - but the beauty and soul in his aspect . . . runs into fable, personifies every fact. . . .
It has been said that I have three heroes: Christ, Marx and Freud. This is reducing everything to formulae. In truth, my only hero is Reality. If I have chosen to be a filmmaker as well as a writer it is because, rather than expressing reality through those symbols that are words, I have preferred the cinema as a means of expression - to express reality through reality.
Religion is part of the human make-up. It's also part of our cultural and intellectual history. Religion was our first attempt at literature, the texts, our first attempt at cosmology, making sense of where we are in the universe, our first attempt at health care, believing in faith healing, our first attempt at philosophy.
Since religion is a primitive form of philosophy — an attempt to offer a comprehensive view of reality — many of its myths are distorted, dramatized allegories based on some element of truth, some actual, if profoundly elusive, aspect of man's existence.
It is the duty and high privilege of every human being to endeavor to improve himself. Effort at self-improvement is the definition sometimes given for religion. It may relate to our actions or to our convictions. In our actions we should aim at goodness; in our convictions, at truth.
Any attempt to speak without speaking any particular language is not more hopeless than the attempt to have a religion that shall be no religion in particular.... Every living and healthy religion has a marked idiosyncrasy. Its power consists in its special and surprising message and the bias which that revelation gives to life.
The bill is emblematic of the attempt by the majority party to control every aspect of our lives.
It makes that a virtue which is not a virtue, and that a crime which is not a crime. Religion consists in a round of observances that have no relation whatever to natural goodness, but which rather exclude it by being a substitute for it. Penances and pilgrimages take the place of justice and mercy, benevolence and charity. Such a religion, so far from being a purifier, is the great corrupter of morals.
Goodness, generosity, or love does not come into being save through the search for reality.
Through our perceptual systems, we represent our surroundings, aiming to do so accurately, where the aiming is functional or teleological, rather than intentional. And the same goes for our functional beliefs. Through our judgments, however, we do intentionally, even consciously, attempt to get it right.
I am constrained to express my adoration of the Supreme Being, the Author of my existence, in full belief of His providential goodness and His forgiving mercy revealed to the world through Jesus Christ, through Whom I hope for never-ending happiness in a future state.
It does not follow, because our ancestors made so many errors of fact and mixed them with their religion, that we should therefore leave off being religious at all. By being religious we establish ourselves in possession of ultimate reality at the only points at which reality is given us to guard. Our responsible concern is with our private destiny, after all.
Where I used to strive for movement and restlessness I now attempt to sense and express the complete total calm of objects and the surrounding air.
With us the disguise must be complete. The familiar identity of things has to be pulverized in order to destroy the finite associations with which our society increasingly enshrouds every aspect of our environment.
I've experienced every aspect of pitching. I know the reality of what these guys are going through. You can be going good, and the game is going to humble you. But the challenge is how to get through the difficult times.
That goodness is what survives death, a fundamental goodness that is in each and every one of us. The whole of our life is a teaching of how to uncover that strong goodness, and a training toward realizing it.
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