A Quote by F. H. Bradley
It is by a wise economy of nature that those who suffer without change, and whom no one can help, become uninteresting. Yet so it may happen that those who need sympathy the most often attract it the least.
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May I become at all times, both now and forever: a protector for those without protection; a guide for those who have lost their way; a ship for those with oceans to cross; a bridge for those with rivers to cross; a sanctuary for those in danger; a lamp for those without light; a place of refuge for those who lack shelter; and a servant to all in need.
Lucky are you, reader, if you happen not to be of that sex to whom it is forbidden all good things; to whom liberty is denied; to whom almost all virtues are denied; lucky are you if you are one of those who can be wise without its being a crime.
If we do not act to curb climate change immediately, we will leave our children and grandchildren an unrecognizable planetIt is the poor, those least responsible for climate change and least able to afford adaptation, who would suffer the most.
If man survives for as long as the least successful of the dinosaurs-those creatures whom we often deride as nature's failures-then we may be certain of this: for all but a vanishingly brief instant near the dawn of history, the word 'ship' will mean- 'spaceship.'
in certain crises direct expression of sympathy is the least possible to those who most feel sympathy.
May Sarton said, "the deeper you go, the more universal you become." It's a reminder to me that those things I try to convince myself I don't need to admit are usually those things I need the most to say. Speaking the truth, in its most poignant details, is liberating and gives those around us the freedom to be real.
I imagine that thinking is the great desideratum of the present age; and the cause of whatever is done amiss may justly be reckoned the general neglect of education in those who need it most, the people of fashion. What can be expected where those who have the most influence have the least sense, and those who are sure to be followed set the worst examples?
Make the most of the day, by determining to spend it on two sorts of acquaintances only--those by whom something may be got, and those from whom something may be learned.
Men take on the nature and the habits and the power of thought of those with whom they associate in a spirit of sympathy and harmony.
All of us need an identity which unites us with our neighbours, our countrymen, those people who are subject to the same rules and the same laws as us, those people with whom we might one day have to fight side by side to protect our inheritance, those people with whom we will suffer when attacked, those people whose destinies are in some way tied up with our own.
There will always be people with disabilities. And by my estimation, the scorecard for the way we take care of those who need our help the most, those at the very bottom of that safety net, is pretty dismal. And that has to change.
The formal granting of independence created a more Manichean system of dependency and exploitation, since for those who practice it, it means power without responsibility and for those who suffer from it, it means exploitation without redress. In the days of old-fashioned colonialism, the imperial power had at least to explain and justify at home the actions it was taking abroad. In the colony those who served the ruling imperial power could at least look to its protection against any violent move by their opponents. With neocolonialism neither is the case.
you can do something. You can, even for one person Don't turn away; help. Because those who suffer, often suffer not because of the person or the group that inflicts the suffering; they seem to suffer because nobody cares.
I fight for everybody, national and international, no matter where they are. I want to help those athletes. Not only those in the UFC - those that are in the big league and can have a better future - but those in the small promotions and need our help.
We shouldn't be undermining Medicare for those who need it most in order to give more tax cuts to those who need them least.
I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. This may even become an escape from the works of charity we really can do to those we know. God may call any one of us to respond to some far away problem or support those who have been so called. But we are finite and he will not call us everywhere or to support every worthy cause. And real needs are not far from us.
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