A Quote by F. Paul Wilson

Can a man who lies, cheats, steals, and sometimes does violence to other people be a man of honor? Kolabati looked into his eyes. "He can if he lies to liars, cheats cheaters, steals from thieves, and limits his violence to those who are violent.
In northwest Alaska, kunlangeta "might be applied to a man who, for example, repeatedly lies and cheats and steals things and does not go hunting, and, when the other men are out of the village, takes sexual advantage of many women." The Inuits tacitly assume that kunlangeta is irremediable. And so, according to Murphy, the traditional Inuit approach to such a man was to insist he go hunting, and then, in the absence of witnesses, push him off the edge of the ice.
Let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his method must inexorably choose falsehood as his principle.
Not selfishness, but precisely the absence of a self. Look at them. The man who cheats and lies, but preserves a respectable front. He knows himself to be dishonest, but others think he’s honest and he derives his self-respect from that, second-hand. The man who takes credit for an achievement which is not his own. He knows himself to be mediocre, but he’s great in the eyes of others.
If you marry a man who cheats on his wife, you'll be married to a man who cheats on his wife.
Every time thief steals, he steals from his own peace, from his own honour! No man is as poor as a rich thief!
Every man knows that his highest purpose in life cannot be reduced to any particular relationship. If a man prioritizes his relationship over his highest purpose, he weakens himself, disserves the universe, and cheats his woman of an authentic man who can offer his full, undivided presence.
In Brazil, a poor man goes to jail when he steals. When a rich man steals, he becomes a minister.
It is good that man should accept at face value the cheats of sense and snares of flesh, and through the fogs of sentiency pursue the lures and lies of passion.
Victory attained by violence is tantamount to a defeat, for it is momentary.It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence. Violence is any day preferable to impotence. There is hope for a violent man to become non-violent. There is no such hope for the impotent.
I must remind you that starving a child is violence. Suppressing a culture is violence. Neglecting school children is violence. Punishing a mother and her family is violence. Discrimination against a working man is violence. Ghetto housing is violence. Ignoring medical need is violence. Contempt for poverty is violence.
The rich man who gives, steals twice over. First he steals the money and then the hearts of men.
I am a violent man who has learned not to be violent and regrets his violence.
Each day a few more lies eat into the seed with which we are born, little institutional lies from the print of newspapers, the shock waves of television, and the sentimental cheats of the movie screen.
No man is a Christian who cheats his fellows, perverts the truth, or speaks of a "clean bomb" yet he will be the first to make public his faith in God.
He who steals a little steals with the same wish as he who steals much, but with less power.
The person who does not make a choice dies in the eyes of the Lord, even though he continues to breathe and to walk about the streets. For a man has to choose, therein lies his strength: in the power of his decisions.
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