A Quote by F. Scott Fitzgerald

I am not a great man, but sometimes I think the impersonal and objective equality of my talent and the sacrifices of it, in pieces, to preserve its essential value has some sort of epic grandeur.
Men are capable of making great sacrifices, who are not willing to make the lesser ones, on which so much of the happiness of life depends. The great sacrifices are seldom called for, but the minor ones are in daily requisition; and the making them with cheerfulness and grace enhances their value.
Personally, I feel that in my own work I wanted to look programmed or impersonal but I don't really believe I am being impersonal when I do it. And I don't think you could do this.
I said on the equality side of it, that it is essential to a woman's equality with man that she be the decision-maker, that her choice be controlling.
Some of the '80s movies I did are sort of museum pieces. St. Elmo's Fire is great as a sort of kitschy, "Oh, my god, I can't believe we wore that" type of movie.
That I can read and be happy while I am reading, is a great blessing. Could I have remembered, as some men do, what I read, I should have been able to call myself an educated man. But that power I have never possessed. Something is always left--something dim and inaccurate--but still something sufficient to preserve the taste for more. I am inclined to think that it is so with most readers.
Sometimes people feel mind is merely the - in some animal, the energy or something from the brain. Now there are little sort of curiosities or I think doubt sometimes a sheer sort of mental attitude, some change in our brain. So these fields, now scientists are showing some interest.
As all creative people, we have our optimistic side and a darker side. Yes, I would say that I am more optimistic than not. I have written some very lush pieces when I was at low ebb, and some highly energized pieces when carrying a great sadness. It seems that I am getting more optimistic as I get older - life is a lot of fun!
I am working in Paris . I cannot for a single day get the thought out of my head that there probably exists something essential, some immutable reality, and now that I have lost everything else (thank God, it gets lost all on its own) I am trying to preserve this and, what is more, not to be content. In a word: I am working.
You start like a white blanket and you have to preserve that, and each year that you live chips away at your essential value.
In a museum in London there is an exhibit called "The Value of Man": a long coffinlike box with lots of compartments where they've put starch phosphorus flour bottles of water and alcohol and big pieces of gelatin. I am a man like that.
I believe as well that - that American strength is - is essential economic strength, family and value strength, military strength is essential for our own good that these things not only help secure peace for other people but preserve peace for us and - and promise greater prosperity for America.
Some people are capable of making great sacrifices, but few are capable of concealing how much the effort has cost them; and it is this concealment that constitutes their value.
There is a lot of incredible talent out there, however, talent alone is not enough. Being a great singer does not matter, if you are not singing great songs. Having great songs will not be obvious to record executives if they are not professionally produced. Consistently performing those songs extremely well is essential.
I am definitely questioning the atonement and trying to discover how we can see it in a different way. We've got this image of God who needs some sort of flesh, some sort of blood, that needs some sort of vengeance to pay for sin. My experience of a loving God who's asked me to love my enemies - this isn't a God that demands something before you are accepted. I think Jesus died because Jesus was inclusive. God is inclusive. I think that the idea of God somehow being separated from us was more man's idea.
As a matter of selective necessity, man is an agent. He is, in his own apprehension, a centre of unfolding impulsive activity-'teleological activity.' He is an agent seeking in every act the accomplishment of some concrete, objective, impersonal end. By force of being such an agent, he is possessed of a taste for effective work, and a distaste for futile effort.
A man of ordinary talent will always be ordinary, whether he travels or not; but a man of superior talent (which I cannot deny myself to be without being impious) will go to pieces if he remains forever in the same place.
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