A Quote by F. Sionil Jose

Class - or the economic status of individuals - is evident in all societies, some very well stratified by a rigid caste system determined by birth. — © F. Sionil Jose
Class - or the economic status of individuals - is evident in all societies, some very well stratified by a rigid caste system determined by birth.
Whether it's social class status or your economic status, it is very evident that the top, if they get their way, will survive and be strong. They will lead those who are helpless, in many ways, to suffer.
Class certainly loomed large in Katrina's aftermath. Blacks of means escaped the tragedy; blacks without them suffered and died. In reality, it is how race and class interact that made the situation for the poor so horrible on the Gulf Coast. The rigid caste system that punishes poor blacks and other minorities also targets poor whites.
While [Plato] affirmed with emphasis that the place of the individual in society should not be determined by birth or wealth or any conventional status, but by his own nature as discovered in the process of education, he had no perception of the uniqueness of individuals. For him they fall by nature into classes, and into a very small number of classes at that.
If you take into account prisoners, a large majority of African American men in some urban areas, like Chicago, have been labeled felons for life. These men are part of a growing undercaste - not class, caste - a group of people who are permanently relegated, by law, to an inferior second-class status.
That the caste system must be abolished if the Hindu society is to be reconstructed on the basis of equality, goes without saying. Untouchability has its roots in the caste system. They cannot expect the Brahmins to rise in revolt against the caste system. Also we cannot rely upon the non-Brahmins and ask them to fight our battle.
Loyalism, or Unionism, or Protestantism, or whatever you want to call it, in Northern Ireland - it operates not as a class system, but a caste system.
When we pull back the curtain and take a look at what our 'colorblind' society creates without affirmative action, we see a familiar social, political, and economic structure - the structure of racial caste. The entrance into this new caste system can be found at the prison gate.
People think there's a rigid class system here, but dukes have been known to marry chorus girls. Some have even married Americans.
Some men say that they should be satisfied with the abolition of untouchability only, leaving the caste system alone. The aim of abolition of untouchability alone without trying to abolish the inequalities inherent in the caste system is a rather low aim.
Someday, the capitalist system will disappear in the United States, because no social class system has been eternal. One day, class societies will disappear.
People who study primate societies make a distinction between two kinds of cultural interactions, agonic and hedonic. In agonic societies, you gain status by asserting dominance over others. In hedonic societies, you gain status by drawing attention to yourself. Open source is a hedonic culture.
The thing about frontiers, it allows the individuals who are best, whether they're men or women or minorities or whatever, to step to the top. So in traditional societies, old world societies, in the United Kingdom if you would; if you were born into the right stratus, the right class, you had the ability to succeed.
Many characters in the novel are representative of types that exist in India. He represents the caste system in India with an air of superiority, the caste system in India and the people thinking that western things are better.
The dominant feature of the later legislation has been this steady reduction of the status of the native, and, though the intention has been protective, legislation has now gone so far that it may well be asked what purpose or plan there is or what possible outcome there can be from a system that confines the native within a legal status that has more in common with that of a born idiot than of any other class of British subject.
The principle of self-government cannot be violated with impunity. The individual's right to it is sacred - regardless of class, caste, race, color, sex or any other accident or incident of birth.
I was determined to experience the birth, and I am so scared at the thought of having my abdomen cut open. So I was lucky that the birth went very smoothly.
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