A Quote by Fannie Lou Hamer

I got pictures of us and they would draw big red rings around us and tell what they thought of us. I got a letter said, "I have been shot three times throught the heart. I hope I see your second act." But this white man who wants to stay white, and to think for the Negro, he is not only destroying the Negro, he is destroying himself, because a house divided against itself cannot stand and that same thing applies to America.
I maintain that I have been a Negro three times--a Negro baby, a Negro girl and a Negro woman. Still, if you have received no clear cut impression of what the Negro in America is like, then you are in the same place with me. There is no The Negro here. Our lives are so diversified, internal attitudes so varied, appearances and capabilities so different, that there is no possible classification so catholic that it will cover us all, except My people! My people!
The six of us gathered at my house, and we walked to the polls. I'll never forget it. Not a Negro was on the streets, and when we got to the courthouse, the clerk said he wanted to talk with us. When we got into his office, some 15 or 20 armed white men surged in behind us - men I had grown up with, had played with.
"Why is it sports is the only thing white people see us being successful at? I don't want to play football," he said. "I wanna be a lawyer." "That's fine with me," I said, a little annoyed. "I've just never heard of a Negro lawyer, that's all. You've got to hear of these things before you can imagine them." "Bullshit. You gotta imagine what's never been."
The Negro wants to be everything but himself... He wants to integrate with the white man, but he cannot integrate with himself or with his own kind. The Negro wants to lose his identity because he does not know his own identity.
The religious philosophy that they had adopted, in my opinion, was the only thing and is the only thing that can remove the white from the mind of the white man and the negro from the mind of the negro. I have seen what Islam has done with our people, our people who had this feeling of negro - and it had a psychological effect of putting them in a mental prison.
Before and after emancipation, the Negro, in self-defense, was propelled toward the white employer. The endowments of wealthy white men have developed great institutions of learning for the Negro, but the freedom of action on the part of these same universities has been curtailed in proportion as they are indebted to white philanthropies.
If I did see a white man who was willing to go to jail or throw himself in front of a car in behalf of the so-called "negro cause," the test that I'd put to him, I'd ask him, "Do you think negro, when Negroes are being attacked they should defend themselves even at the risk of having to kill the one who's attacking them?" If that white man told me, "Yes," I'd shake his hand.
As long as Negro leader is making the white man think that our people are satisfied to sit in his house and wait for him to correct these conditions, he is - he is misrepresenting the thinking of the black masses, and he's doing the white man a disservice because he's making the white man be more complacent than he would be if he knew the dangerous situation that is building up right inside his own house.
Everybody has asked the question, ... 'What shall we do with the Negro?' I have had but one answer from the beginning. Do nothing with us! You're doing with us has already played the mischief with us. Do nothing with us! If the apples will not remain on the tree of their own strength, ... let them fall! I am not for tying or fastening them on the tree in any way, except by nature's plan, and if they will not stay there, let them fall. And if the Negro cannot stand on his own legs, let him fall also.
The black people of America have been victims of violence at the hands of the white men for four hundred years, and following the ignorant Negro preachers, we have thought that it was godlike to turn the other cheek to the brute that was brutalizing us.
A Negro just can't be whipped by somebody white and return with his head up in the neighborhood, especially in those days, when sports and, to a lesser extent show business, were the only fields open to Negroes, and when the ring was the only place a Negro could whip a white man and not be lynched.
I think that at some level, people recognize that growing our economy is destroying us. It's destroying us as human beings, it's destroying our planet.
You can tell this by the program the federal government had to train 2,400 tractor drivers. They would have trained Negro and white together, but this man, Congressman Jamie Whitten, voted against it and everything that was decent. So, we've got to have somebody in Washington who is concerned about the people of Mississippi.
At the bottom of the social heap is the black man in the big-city ghetto. He lives night and day with the rats and the cockroaches and drowns himself with alcohol and anesthetizes himself with dope, to try and forget where and what he is. That Negro has given up all hope. He's the hardest one for us to reach, because he's the deepest in the mud. But when you get him, you've got the best kind of Muslim. I look upon myself as a prime example of this category - as graphic an example as you could find of the salvation of the black man.
The very first time I was on a car in Atlanta, I saw the conductor - all conductors are white - ask a Negro woman to get up and take a seat farther back in order to make a place for a white man. I have also seen white men requested to leave the Negro section of the car.
Here I am, a black man with a white man's heart. In the end, that's what God wants us to do. He wants us to help, and he wants us to share.
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