A Quote by Fannie Lou Hamer

To support whatever is right, and to bring in justice where weve had so much injustice. — © Fannie Lou Hamer
To support whatever is right, and to bring in justice where weve had so much injustice.
...the statement, "The purpose of the law is to cause justice to reign," is not a rigorously accurate statement. It ought to be stated that the purpose of the law is to prevent injustice from reigning. In fact, it is injustice, instead of justice, that has an existence of its own. Justice is achieved only when injustice is absent.
The industrial and social injustice of our era is the tragic aftermath of democracy's overemphasis on freedom as the "right to do whatever you please." No, freedom means the right to do what you ought, and ought implies law, and law implies justice, and justice implies God. So too in war, a nation that fights for freedom divorced from justice has no right to war, because it does not know why it wants to be free, or why it wants anyone else to be free.
Justice is my being allowed to do whatever I like. Injustice is whatever prevents my doing so.
Honest people, mistakenly believing in the justice of their cause, are led to support injustice.
Weve got a police system who protect us, weve got firemen who put out fires. Weve got defence, man. Thats what tax is for.
It seems to me that rumors and dreams of justice are part of a dialectic of injustice and dreams of justice will be with us for as long as there's injustice, and that doesn't seem to be in short supply.
And this we should believe: that hope and volition can bring us closer to our ultimate goal: justice for all, injustice for no-one.
A lawyer has no business with the justice or injustice of the cause which he undertakes, unless his client asks his opinion, and then he is bound to give it honestly. The justice or injustice of the cause is to be decided by the judge.
It is the task of theologians to establish the limits of justice and injustice regarding the intrinsic goodness or wickedness of an act; it is the task of the observer of public life to establish the relationships of political justice and injustice, that is, of what is useful or harmful to society.
It is justice and respect that I want the world to dust off and put - without delay, and with tenderness - back on the head of the Palestinian child. It will be imperfect justice and respect because the injustice and disrespect have been so severe. But I believe we are right to try.
Patriotism is as much a virtue as justice, and is as necessary for the support of societies as natural affection is for the support of families.
The moment that justice must be paid for by the victim of injustice it becomes itself injustice.
For both of us, I think, it had to do with our weakened power to love. It is strange that enslavement should have that effect – not just the fantastic degradation, not just the fear and the boredom and all the rest, but also the layered injustice, the silent injustice. So all right. We’re back where we started. To you, nothing – from you, everything. They took it from me, it seems, for no reason, other than that I value it so much.
To this war of every man against every man, this also in consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.
Uncertain justice by a verdict is much better than certain injustice.
Justice in the hands of the powerful is merely a governing system like any other. Why call it justice? Let us rather call it injustice, but of a sly effective order, based entirely on cruel knowledge of the resistance of the weak, their capacity for pain, humilation and misery. Injustice sustained at the exact degree of necessary tension to turn the cogs of the huge machine-for-the-making-of-rich-men, without bursting the boiler.
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