A Quote by Fanny Kemble
...I cannot help being astonished at the furious and ungoverned execration which all reference to the possibility of a fusion of the races draws down upon those who suggest it, because nobody pretends to deny that, throughout the South, a large proportion of the population is the offspring of white men and colored women.
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The miscegenation laws of the South only operate against the legitimate union of the races; they leave the white man free to seduce all the colored girls he can, but it is death to the colored man who yields to the force and advances of a similar attraction in white women. White men lynch the offending Afro-American, not because he is a despoiler of virtue, but because he succumbs to the smiles of white women.
When growing up, I saw segregation. I saw racial discrimination. I saw those signs that said white men, colored men. White women, colored women. White waiting. And I didn't like it.
In it not easy to remain rational and normal mentally in such a setting where, even in our airport in Montgomery, there is a white waiting room... There are restroom facilities for white ladies and colored women, white men and colored men. We stand outside after being served at the same ticket counter instead of sitting on the inside.
Post-genocide Rwanda has managed to implement a good universal health insurance scheme that covers a large proportion of the population. This came about because of the severity of the country's problems and the resulting high proportion of women in the parliament and among professional caregivers, which had a positive effect on policy.
There is a great stir about colored men getting their rights, but not a word about the colored women; and if colored men get their rights, and not colored women theirs, you see, the colored men will be masters over the women, and it will be just as bad as it was before.
There is a great stir about colored men getting their rights, but not a word about the colored women; and if colored men get their rights, and not colored women theirs, you see the colored
men will be masters over the women, and it will be just as bad as it was before. So I am for keeping the thing going while things are stirring; because if we wait till it is still, it will
take a great while to get it going again.
We must begin to tell black women's stories because, without them, we cannot tell the story of black men, white men, white women, or anyone else in this country. The story of black women is critical because those who don't know their history are doomed to repeat it.
Women do not avoid fighting because they are dainty or scared, but because they have a greater stake than men in staying alive to rear their offspring. Women compete with each other just as tenaciously as men, but with a stealth and subtlety that reduces their chances of being killed or injured.
You cannot bring about prosperity by discouraging thrift. You cannot help small men by tearing down big men. You cannot strengthen the weak by weakening the strong. You cannot lift the wage-earner by pulling down the wage-payer. You cannot help the poor man by destroying the rich. You cannot keep out of trouble by spending
In the nineteenth century, in part because a ton of American men moved west, in part because of the Civil War, and in part because of trepidation about marriage, which was then a very confining institution, there was a big population of women - mostly middle-class white women on the East Coast - who didn't marry.
I'm astonished at the freedom with which a depressingly large number of men feel they can just say what they want and write the most hideously misogynistic stuff about women.
I don't like the women who stand up for the empowerment of women at the expense of men. They try to demonize men, and they try to suggest men all want to keep us down, which is one of the reasons why I don't like that label 'feminist.'
... in 1950 a very large slice of the white South stood at the crossroads in its attitude toward its colored citizens and [was] psychologically capable of turning either way.
When I was growing up in rural Alabama, as a young child, about 50 miles from Montgomery, and we would visit the little town of Troy, or visit Montgomery or Tuskegee, I would see the signs that said, "WHITE MEN - COLORED MEN," "WHITE WOMEN - COLORED WOMEN."And I would come home and say to my mother and father and my grandparents, "Why?" "Why this?" "Why that?" And they would just tell me, "That's just the way it is! Don't get in the way. Don't cause trouble."
Last time I was down South I walked into this restaurant, and this white waitress came up to me and said: 'We don't serve colored people here.' "I said: 'that's all right, I don't eat colored people. Bring me a whole fried chicken.
I speak for the colored women of the South, because it is there that the millions of blacks in this country have watered the soil with blood and tears, and it is there too that the colored woman of America has made her characteristic history and there her destiny is evolving.
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