A Quote by Fatema Mernissi

In the 1920s, big names in the Arab world spoke of Scheherazade as an example for intellectuals fighting for their rights. She was a fighter for the right of free expression. — © Fatema Mernissi
In the 1920s, big names in the Arab world spoke of Scheherazade as an example for intellectuals fighting for their rights. She was a fighter for the right of free expression.
We are fighting for the right to live as free humans in this society. In fact, we are actually fighting for rights that are even greater than civil rights and that is human rights.
Iraqi fighters on the front lines, You courageous officers and soldiers who have been fighting valiantly and efficiently - you have restored the glories of your great Iraq. You have proved that you are the true descendants of those great fighters throughout the ages. You have given the most remarkable example of Arab military power, of which the Arab nation is in need today and tomorrow in its struggle to maintain its existence and integrity, and to restore its usurped rights and territories.
The Human Rights Act is not a terrorists' charter. It enables ordinary citizens to seek redress when the government breaches fundamental freedoms enshrined in the European Convention on Human Rights such as the right to a fair trial, the right to life and free expression.
We're fighting for LGBT rights and for women's rights and for Muslims and for refugees. Well, we shouldn't be fighting for those groups, we should be fighting for freedom and the liberties that are enshrined in our founding documents and that covers everybody: the woman's right to choose, the ability to be able to pursue happiness.
More attention should be given to the Arab world and the human rights abuse that is taking place every day in many countries in the Arab world.
My intention was to grapple with the metaphysical meaning behind Scheherazade and present that meaning in its essence. Scheherazade is the symbol of the savior. She weaves tales not to save her own life, but to save humanity from its unending retributive response to injury.
The inviolability of the person which is a reflection of the absolute inviolability of God, finds its primary and fundamental expression in the inviolability of human life. Above all, the common outcry, which is justly made on behalf of human rights-for example, the right to health, to home, to work, to family, to culture- is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with maximum determination.
There is a gulf between the Arab peoples and Arab intellectuals.
Recall that the United Nations commissioned Arab scholars and analysts to publish the Arab Human Development Report. What causes the backwardness, the scholars wondered, of 22 Arab states, covering nearly 300 million people? Their conclusion? Of all world regions, the Arab countries scored the lowest in freedom, media independence, civil liberties, political process and political rights.
Love in the Arab world is like a prisoner, and I want to set (it) free. I want to free the Arab soul, sense and body with my poetry. The relationships between men and women in our society are not healthy.
Gisele Bundchen I always admired. I think she is an example for all models. If I could have just a little bit of her career would already be a happy girl. She seems to be a determined woman, a fighter, very strong. I think she is an icon of Brazilian people. Gisele is a woman who is extremely inspiring, not only in the fashion world, she also does great things for the world.
Just what is it that America stands for? If she stands for one thing more than another, it is for the sovereignty of self-governing people, and her example, her assistance, her encouragement, has thrilled two continents in this western world with all those fine impulses which have built up human liberty on sides of the water. She stands, therefore, as an example of independence, as an example of free institutions, and as an example of disinterested international action in the main tenets of justice.
I actually think it is people like myself who have been fighting for our rights to free speech and I would like the right to defend my own right to free speech, not have soldiers doing it for me. I don't think I need soldiers.
I hope what we can talk about is something that happened, you know, within the last 25 years, the things that are relevant to our country right here, right now, including all people, fighting for the rights of working people, fighting for the rights of people struggling for dignity and respect in our society.
Western intellectuals, and also Third World intellectuals, were attracted to the Bolshevik counter-revolution because Leninism is, after all, a doctrine which says that the radical intelligentsia have a right to take state power and to run their countries by force, and that is an idea which is rather appealing to intellectuals.
Morally a woman has a right to the free and entire development of every faculty which God has given her to be improved and used to His honor. Socially she has a right to the protection of equal laws; the right to labor with her hands the thing that is good; to select the kind of labor which is in harmony with her condition and her powers; to exist, if need be, by her labor, or to profit others by it if she choose. These are her rights, not more nor less than the rights of the man.
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