A Quote by Fatema Mernissi
Sharia law does not exist in the Koran. It was created by man.
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Sharia law is a Malignant law, it's totally based on the interpretation of the Koran and the Hajid, and the way Islam and the profit lived.
Sharia is derived from Arabic, and it means an "oasis." In the desert, man needs the oasis to survive. Sharia is not like any other religion or law, because Sharia is an entire system of life.
We need to understand the difference between freedom of religion - which is absolutely guaranteed and I would fervently defend. Sharia law is politics; it's not religion. If you say that a woman is voluntarily going to be of lesser value than a man, which is in sharia law, can we allow that?
I think that most people in the Middle East, at least 50%, believe in being sharia-compliant. If you're sharia-compliant or want to impose sharia law, the United States is the wrong place for you.
Which is superior, the Constitution or Sharia law? In Sharia law by their teachings is superior to everything else, it replaces everything else, it replaces the Constitution itself. So, you can`t be assimilated into the American civilization and accept Sharia law as being superior to our Constitution. It`s antithetical to Americanism.
Twitter is upholding sharia when they ban me for tweeting facts about sharia law.
President Erdogan is aiming Turkey at a Sharia nation. That’s where he wants to go. He is a Sharia law, full-fledged, one percent Islamist.
The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word "love", and look on things as if man were the centre of them. Man is not the centre. God does not exist for the sake of man. Man does not exist for his own sake. "Thou hast created all things, and for thy pleasure they are and were created." We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the divine love may rest "well pleased".
There are three foundational issues or three divisions that I should say that Sharia fits into, one is penal law of course and that is what gets all the attention, there's two countries in the world right now that actually have a Federal mandate to enact penal law according to the Sharia, that's Saudi Arabia, and Iran.
Mosques where sharia law prevails - they exist in France. Refusing to see that means that we do equate Islam with Islamic fundamentalism. We have to denounce and eradicate it.
The American principles of democracy expresses the deepest values of the Sharia both structurally and in the government... Sharia requires us Muslims anywhere to abide by the law of the land.
Sharia ... is, of course, invalid because it's God's Law, and God doesn't exist.
Evil does not exist sir, or at least it does not exist unto itself. Evil is simply the absence of God. It is just like darkness and cold, a word that man has created to describe the absence of God. God did not create evil. Evil is not like faith, or love that exist just as does light and heat. Evil is the result of what happens when man does not have God's love present in his heart. It's like the cold that comes when there is no heat or the darkness that comes when there is no light.
Belief in one god, praying, charity, the five pillars, ethical moral objectives and messages in the Koran, the history of Islam. There are basic tenants in Islam that we universally believe in but I think it's very naive to think that Sharia, that legal rulings are derived in a vacuum, that people do not bring their own histories and politics and social pledges to bear when they interpret the Koran.
To Western eyes and ears, Sharia law seems devoid of respect for differences of opinion or complex moral thinking. Certainly the American idea of separation between church and state is lost in Sharia-style governance.
There's really no such thing as just Sharia, it's not one monolithic Continuum - Sharia is understood in thousands of different ways over the 1,500 years in which multiple and competing schools of law have tried to construct some kind of civic penal and family law code that would abide by Islamic values and principles, it's understood in many different ways.
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