A Quote by Fatima Bhutto
In a country like Pakistan where is politics is often an art form of the elite, and it's often very dynastic, it's hard to explain to people why I don't think it's a birthright.
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Politics, which really is about the art of expression, ought to be a logical profession for writers (it's very hard to explain to politics- and policy-addicted people that language is the basis of all ideas - if you can't say it, you can't think it), instead of a refuge for lawyers and apparatchiks.
Artists tend to be people of strong character and opinion. Often they are dismissed in our culture if they don't fit a certain mainstream media mold. It's a reason why filmmakers are now releasing films online. Art, in any form can invoke various emotions and actions. I think some can be frightened of the power that a simple image can invoke and that's why they tend to shy away from it. But art documents moments in our history and that image is often what many people remember of a certain time.
I feel engaged with young people in Pakistan. But that said, it's still a small minority that reads novels, literary fiction. But it isn't necessarily a small minority of the wealthy elite in the city of Lahore. It can often be and I often do meet at literary festivals students who've ridden a bus 12 hours from a very small town just to hear some of their favorite writers come and speak.
My definition of art has always been the same. It is about freedom of expression, a new way of communication. It is never about exhibiting in museums or about hanging it on the wall. Art should live in the heart of the people. Ordinary people should have the same ability to understand art as anybody else. I don’t think art is elite or mysterious. I don’t think anybody can separate art from politics. The intention to separate art from politics is itself a very political intention.
Explain to me, please, why in our literature and art so often people absolutely incompetent in this field have the final word.
A standard line, promoted by people like Clement Greenberg, is that politics contaminates art, and Manet is often cited as an example of art for art's sake.
A standard line, promoted by people like Clement Greenberg,.. is that politics contaminates art, and Manet is often cited as an example of art for art's sake.
As a composer, I believe that music has the power to inspire a renewal of human consciousness, culture, and politics. And yet I refuse to make political art. More often than not political art fails as politics, and all too often it fails as art. To reach its fullest power, to be most moving and most fully useful to us, art must be itself.
Politics is dirty. Politics is exciting. Politics is often very, very difficult and disappointing. And I really would rather the world would be a little more like it was when my dad was young, where you knew pretty much where people stood on the great moral issues.
There is some confusion as to what magic actually is. I think this can be cleared up if you just look at the very earliest descriptions of magic. Magic in its earliest form is often referred to as “the art”. I believe this is completely literal. I believe that magic is art and that art, whether it be writing, music, sculpture, or any other form is literally magic.
Resistance and change often begin in art, and very often in our art - the art of words.
If you put a much older woman in 'Doctor Who,' they can identify with it. I think it's quite an interesting concept, and if you remember things like 'Grimm's Fairytales,' the older woman is often the villainess, often the terrifying figure - why I do not know, but often she is. I think it's an idea to be exploited.
I don't think that people are disinterested or uninterested in politics. I think very often they are disengaged from the formal political process. To some extent they are suspicious or even despairing of formal politics as a means to give expression and effect to what they want.
I don't think I'd really talked about politics - governmental politics specifically - very often, and it was a bit of a stretch for me to do so for a variety of reasons, not the least of which is that I'm not that well-versed or educated in politics.
Looking to biology to explain the low prevalence of eating disorders among men is like looking to genetics to explain why nonsmokers do not get lung cancer as often as smokers.
Why do people who consider themselves good communicators often fail to actually hear each other? Often it's due to a mismatch of styles: To someone who prefers to vent, someone who prefers to explain seems patronizing; explainers experience venters as volatile.
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