A Quote by Faye Wattleton

Until the day arrives when all women decide that our rights are not negotiable, our future choices will not be secure. — © Faye Wattleton
Until the day arrives when all women decide that our rights are not negotiable, our future choices will not be secure.
I will help the good fight continue until that long awaited moment arrives, when our rights are equal and when the political limits on love have been smashed.
The dark clouds hanging over our government can be lifted and replaced with a bright future. But, it all depends on whether we let the corrupt media decide our future, or whether we let the American people decide our future.
Drug addiction is tearing our communities and our country apart, and until we decide we're going to think differently about it, until we decide that we're going to invest as a country in prevention and treatment, until we decide that as individuals we're going to step up and do our part to address this epidemic, we're not going to solve this.
Every day, each of us makes a multitude of choices that will impact our lives...the quality of our choices will dictate whether we will struggle in frustration or live an extraordinary life--the life of our dreams.
As a member of the Democratic Women's Working Group and Co-Chair of the Congressional Seniors Task Force, I will keep fighting for women's rights until they are completely secured. My daughters and granddaughters and millions of women and girls nationwide deserve our tireless efforts until we become a country where there is truly equality for all.
It is not true that the legislator has absolute power over our persons and property, since they pre-exist, and his work is only to secure them from injury. It is not true that the mission of the law is to regulate our consciences, our ideas, our will, our education, our sentiments, our works, our exchanges, our gifts, our enjoyments. Its mission is to prevent the rights of one from interfering with those of another, in any one of these things.
We'll squeeze every second that we can from our lives, because we're young, and we have plenty of years to grow. We'll grow until we're braver. We'll grow until our bones ache and our skin wrinkles and our hair goes white, and until our hearts decide, at last, that it's time to stop.
In the long run, our most deeply held desires will govern our choices, one by one and day by day, until our lives finally add up to what we have really wanted most--for good or otherwise. We can indeed have eternal life, if we really want it, so long as we don't want something else more.
We can not fight for our rights and our history as well as future until we are armed with weapons of criticism and dedicated consciousness.
We must secure our borders and restore the rule of law, and more than anyone running, Ted Cruz has fought to make this nation secure while protecting our constitutional rights.
Equal rights for women. I agree with that concept. But we will never be free, we will never obtain equality, until we stop letting ourselves become pawns of the abortion industry. Our freedom depends on our rejection of abortion.
The question of what we are can only be answered by ourselves. We each decide what we are by the life choices we make. How we were made, who are parents are, where we are from, the color of our skin, who we choose to love, all those things do not define us. Our actions define us, and will keep defining us until even after death.
What kind of nation we will be, what kind of world we will live in, whether we shape the future in the image of our hopes, is ours to determine by our actions and our choices.
Children are not our future, and I can prove it with my usual, flawless logic. Children can't be our future, because by the time the future arrives, they won't be children anymore, so blow me!
When we carve out a niche for ourselves in our imagined future, and decide that we won't be happy until we achieve it, we can only feel threatened and anxious over anything that stands in our way.
In the middle-class United States, a veneer of "alternative lifestyles" disguises the reality that, here as everywhere, women's apparent "choices" whether or not to have children are still dependent on the far from neutral will of male legislators, jurists, a male medical and pharmaceutical profession, well-financed lobbies, including the prelates of the Catholic Church, and the political reality that women do not as yet have self-determination over our bodies and still live mostly in ignorance of our authentic physicality, our possible choices, our eroticism itself.
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