A Quote by Feisal Abdul Rauf
One of the misperceptions that exists in the Muslim world, which needs to be fixed, is the perception that Muslims in America are - are - are living in - in very, very, very bad circumstances. They cannot practice religion freely. It is not the truth at all. The fact is, we are practicing. We fast, we pray, we do our prayers.
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Muslims are very keenly aware of the history of their community, of the history of that relationship between their community and the rest of the world. And they have had this all through the centuries and are very much heightened by modern communications. I mean now you have Muslims in the Muslim world who can compare their situations with people elsewhere and they find that very humiliating.
It's a risky thing to pray and the danger is that our very prayers get between God and us. The great thing in prayer is not to pray, but to go directly to God. . . . The fact is, though, that if you descend into the depths of your own spirit and arrive somewhere near the center of what you are, you are confronted with the inescapable truth that, at the very root of your existence, you are in constant and immediate contact with the infinite power of God.
I think you can take the recent war in Lebanon as a very good example of how this plays. The Americans and their allies clearly stood back - clearly in the eyes of Muslims - and basically said to the Israelis, "Do what you need to do, and we'll hold the ring for you and not call a cease-fire." That perception in the Muslim world very much played to the anti-American sentiment.
Even if you are a liberal in the Muslim world, when you see Abu Ghraib and Guantanamo, and you see all the other reports of abuses by American forces, it's very hard to get up and say, "We should simulate the American ways," because this is the face of America now in the Muslim world, for many Muslims.
With the power of one's will we stop thought and move into alternate forms of perception. We gain that power through practicing very, very, very hard each day when we meditate to stop our thoughts.
We need to put pressure on Trump, to speak out very forcefully that he's the president of all Americans including Muslims, and that his administration, including his law enforcement, is going to take very, very seriously any crimes against any Americas based on their race or their faith, including Muslims. He needs to send that signal very, very soon and very, very clearly. Otherwise, he's going to be seen as culpable. And his silence may be interpreted as encouragement, rightly or wrongly.
Faith is a dynamic and ever-changing process, not some fixed body of truth that exists outside our world and our understanding. God's truth may be fixed and unchanging, but our comprehension of that truth will always be partial and flawed at best.
So our own actions sometimes have undermined our safety, in our efforts to fight terrorism. The only way this can work is if we are aligned with liberals, with moderate Muslim forces. But if our war on terrorism is seen - as it is seen by many Muslims - as a war on Islam itself, it's very hard for us to have Muslim alliances, because America and the West have become so toxic.
After my engagement with Muslim friends, I pray more than I used to pray. My prayer life has been enriched by my encounter with some Muslims, encouraged by their devotion and also enriched by the ways in which they pray. Have I compromised in this way at all? No, to the contrary, I've gone deeper in my faith and I think my love for God has been deepened and made more intelligent in a sense, more rich by that very encounter.
Our culture is a very diverse one, and I think now it is incredibly dangerous and very wrong to persecute Muslims and say there is something wrong with being a Muslim.
Muslims naturally saw Christendom as their arch rival. One point that is really important to bear in mind, particularly in addressing an American audience, and that is that the Islamic world has a very strong sense of history. In the Muslim world, history is important and their knowledge of history is not always accurate but is very detailed. There is a strong historical sense in the Muslim world, a feeling for the history of Islam from the time of the Prophet until the present day.
It's a wonderful thing to be able to create your own world whenever you want to. Writing is very pleasurable, very seductive, and very therapeutic. Time passes very fast when I'm writing-really fast. I'm puzzling over something, and time just flies by. It's an exhilarating feeling. How bad can it be? It's sitting alone with fictional characters. You're escaping from the world in your own way and that's fine. Why not?
My faith plays a big part in my life. And when I was answering that question what I was really saying to the person was that I pray a lot. And I do. And my faith is a very, it's very personal. I pray for strength. I pray for wisdom. I pray for our troops in harm's way. I pray for my family. I pray for my little girls.
When I was playing, I didn't realize how much of an impact I would make on people, Muslim or non-Muslim. We played a lot of games during Ramadan. On national TV, the announcers were commenting about Ramadan, and this raised the awareness to the general public and we made all the Muslims very, very proud.
Absolutely. If a Muslim who has-who is-a practicing Muslim who believes the word of the Koran to be the word of Allah, who abides by Islam, who goes to mosque and prays every Friday, who prays five times a day-this practicing Muslim, who believes in the teachings of the Koran, cannot be a loyal citizen to the United States of America.
Muslims in France should be able to practice their religion freely and safely.
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