A Quote by Feisal Abdul Rauf

'Jihad' can mean holy war to extremists, but it means struggle to the average Muslim. — © Feisal Abdul Rauf
'Jihad' can mean holy war to extremists, but it means struggle to the average Muslim.
The word 'jihad' has nowhere been used in the Qur'an to mean war in the sense of launching an offensive. It is used rather to mean 'struggle'. the action most consistently called for in the Qur'an is the exercise of patience. (p. 7-8)
Islamic terrorism is not common crime but an act of war. Jihad is war. For the Jihadi it is a war; we must also accept it as such. Home grown Muslim militants must be treated, not just as enemy combatants but as traitors.
Jihad is holy struggle, a legitimate tenet of Islam meaning to purify oneself or one's community.
Jihad is holy struggle, a legitimate tenet of Islam, meaning to purify oneself or one's community.
No one in al-Nahda believes that jihad is a way to impose Islam on the world. But we believe that jihad is self-control, is social and political struggle, and even military jihad is only a way to defend oneself in the case of aggression.
The Syrian border town of Qa'im was the main gateway Islamic radicals used to go to Iraq. Syria became the passageway for extremists from Egypt, Libya, Afghanistan, Yemen, Saudi Arabia and other Muslim nations to fight a jihad against American forces in Iraq.
I don't know what the average income of Muslim-Americans is, but Muslim-American immigrants of recent vintage, I bet they have a very above-average representation in professional and business occupations.
There's no question that jihad historically means war.
Look at the newborn baby. It struggles to breathe after living in the womb. And yet, growth comes as a result of struggle. Even when we talk about jihad. We need to attach consciousness to struggle. This struggle has to be both individual and collective.
I don't think people by nature are extremists. You will never find a population of extremists. Extremists have existed throughout the centuries on all religions. And what happens is, extremists start to have more leverage when the situation is bad.
I knew that the black struggle wasn't my struggle. But I felt like it was my-struggle-adjacent, you know? I've always said that if you turn the dial in one direction, a Muslim is a Jew is an East Asian person is a Native American and so on. I feel very much that all of these struggles are kind of the same and - Hillary Clinton actually said this recently - when you get rid of one barrier, it opens up the gates for a whole bunch of people you didn't even know would benefit from it. So not fighting for the black struggle is like not fighting for the Muslim struggle.
Jewish fundamentalism is teaching that Jews can fight with guns and with civil war, against being relocated off the West Bank, and disobey the orders of their government. That is the call to jihad, to several kinds of jihad.
'Muslim' is not a political party. 'Muslim' is not a single culture. Muslims go to war with each other. There are more Muslims in India, Russia and China than in most Muslim-majority nations. 'Muslim' is not a homogenous entity.
My family is Muslim. But I don't consider myself a very devout Muslim, but a cultural Muslim, whatever that means.
"Mediocrity" doesn't mean average intelligence, it means an average intelligence that resents and envies its betters.
That Islam you see on TV does not represent me, I'm too busy waging jihad against myself, My own nafs are my enemy. I'm sorry that Muslim and Muslim lands do not represent Islam, Our religion is perfect, but we on the other hand.
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