A Quote by Fela Kuti
I believe in pan-Africanism. This means that in many things - the judiciary, sports, economics and trade - we want Africanism to be involved, which is basically more freedom for the people.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission. Seen as an economic, political, cultural, and psychological re-membering vision, it should continue to guide remembering practices
African nationalism is meaningless, dangerous, anachronistic, if it is not, at the same time, pan-Africanism.
As a young woman, Ama Ata Aidoo the freedom fighter vowed never to write love stories. Let’s delight in the fact that over the years she has changed her mind about the value of writing about love, as her rich edited collection of highly original and diverse ‘African Love Stories’ demonstrates. She has traveled her path and had the courage to grow and change while retaining her deep commitment to Pan- Africanism. Love flourishes, after all is said and done.
The philosophy of Africanism holds out the hope of a genuine democracy beyond the stormy sea of struggle
Zis and zat' when uttered by the French is considered charming, but 'dis and dat' as an Africanism is ridiculed as gross and ugly.
When I was younger, I would see shea butter being sold on the street, and I was interested how people were still coating themselves in the theater of Africanism. You see that in dashikis and hairstyles and music.
People want more and more leisure time, which means the freedom to do what they want to do, not what they have to do, and as we get richer and richer, more and more people will be able to afford that.
Tons of folktales have to do with hares and witches. Basically, witches all over Europe turn into hares and are able to do malevolent things in the form of a hare. It goes back to the great god Pan. Pan is, if we're going to do archetypal projections, related to the Christian Satan, but as a child, Pan was wrapped in a hare's hide.
When I became more aware and educated on the state of youth sports and the inability for so many who want to participate, I knew I wanted to be involved.
I support engagement, diplomacy, and trade with Cuba, China, Vietnam, and many countries with less than stellar human rights records, because I believe that once enslaved people taste freedom and see the products of capitalism, they will become hungry for freedom themselves.
After all, if freedom of speech means anything, it means a willingness to stand and let people say things with which we disagree, and which do weary us considerably.
I believe in the universality of freedom and therefore want to be involved in the freedom movement.
Our goals are also the same, to have a just system of economics and politics, to let the people of the world share in growth, in peace, in personal freedom, and in the benefits to be derived from the proper utilization of natural resources. We believe in enhancing human rights. We believe that we should enhance, as independent nations, the freedom of our own people.
It's certainly not too late to change to the winning side. But you know, you also have the freedom to stay just where you are. That's what it means to be an American. That's the miracle of America. Freedom to believe means the freedom to believe the wrong thing, after all. Just as freedom of speech gives you the right to stay silent.
Adam Smith pointed out that there were three things that make us more prosperous, in a general sort of way: freedom to pursue our own self-interest; specialization, which he called division of labor; and freedom of trade.
I started as a community organizer. Every one of my campaigns was premised on getting new people involved. And if there's a theme in my public career it's that if ordinary people get involved then good things happen. So I want to see the Democratic Party move in that direction. And what that means is that we aren't just micro-targeting to eke out presidential victories; it means that we're showing up in places where right now we're not winning a lot.
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