A Quote by Felix Adler
No one can fail to see that the power of the Church among large numbers in many communities is today diminishing, or has already ceased.
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The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.
Part of the power of having startup communities is it continues to challenge the status quo. So for many of these cities that were once very important and powerful that today are struggling, startup communities are a way for them to rejuvenate themselves.
Large conventional power plants will continue to be built, but their significance for energy supply is diminishing.
One of the major differences I see in the political climate today is that there is less collective support for coming to critical consciousness – in communities, in institutions, among friends.
Without taking enforcement actions against all criminal aliens, programs such as Secure Communities may result in large numbers of identified criminal aliens being released back into the society which, of course, is an unacceptable outcome for our communities.
Church, the spiritual power, and the executive power are working today united in a system that confronts people. This alliance or cooperation between the spiritual power and the executive power, between the church and the government, unfortunately takes away the Church's basic mission. It takes away their right to speak on moral or ethical subjects.
It is great to see our young athletes get an opportunity to run on excellent tracks at the Medical College Stadium. And I am happy to see spectators coming in large numbers to cheer our young champions. That is something you would not see in many parts of Kerala.
I am interested in the political economy of institutional power relationships in transition. The question is one of "reconstructive" communities as a cultural, as well as a political, fact: how geographic communities are structured to move in the direction of the next vision, along with the question of how a larger system - given the power and cultural relationships - can move toward managing the connections between the developing communities. There are many, many hard questions here - including, obviously, ones related to ecological sustainability and climate change.
It didn't matter if it was the Catholic Church or Episcopal Church or Presbyterian Church and it still doesn't today. I just like the tradition of having a place to go and connect to a higher power and feel gratitude, and I think that's helpful however you find it.
There are immense numbers of potential entrepreneurs who can start their own businesses among the people who are working in large organisations.
What we're going to see is the emergence of the lone wolf rather than the planning of large numbers of people to carry out large attacks...Explosives are getting more sophisticated.
In my writing, I want to address all communities, you know. I've spent many years talking about Chicano culture, Chicano history, and at the same time, I've also been in many communities and presented my work in many communities, in many classrooms, and that's where my vision is and my delight is and my heart is.
The large venue gives me the thrill that comes from the power in numbers.
Religious communities have historically been designed to counteract the forces of alienation. That's why so many successful social movements have relied upon the strength of spiritual communities and a large base of their organizing has been through them.
The world was large, so large. Bigger than it had been before. Family, too, a bigger word. That felt like a good thing. An essential thing. There was power in numbers.
In today's Britain, the weakest among us are often assumed to be minority communities. In fact, the weakest are those minorities-within-minorities for whom the legal right to exit from their communities' constraints amounts to nothing before the enforcement of cultural and religious shaming.
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