A Quote by Felix Adler

We measure our enjoyments by the sum expended. — © Felix Adler
We measure our enjoyments by the sum expended.

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But even our pleasures are calculated and business like. We measure our enjoyments by the sum expended. Our salons are often little better than bazaars of fashion.
The real wants of nature are the measure of enjoyments, as the foot is the measure of the shoe. We can call only the want of what is necessary poverty.
Every one of our passions and affections hath its natural stint and bound, which may easily be exceeded; whereas our enjoyments can possibly be but in a determinate measure and degree.
What do we measure when we measure time? The gloomy answer from Hawking, one of our most implacably cheerful scientists, is that we measure entropy. We measure changes and those changes are all for the worse. We measure increasing disorder. Life is hard, says science, and constancy is the greatest of miracles.
We are not the sum of our weaknesses and failures, we are the sum of the Father's love for us and our real capacity to become the image of His Son Jesus.
No extension of foreign trade will immediately increase the amount of value in a country, although it will very powerfully contribute to increase the mass of commodities and therefore the sum of enjoyments.
Each of us will one day be judged by our standard of life, not by our standard of living; by our measure of giving, not by our measure of wealth; by our simple goodness, not by our seeming greatness.
Americans have always prized individuality - it is part of our national DNA - but America is a community that draws strength from the sum of our people and has always known that the total of that sum is worth far more than its individual parts.
No matter how you measure it, whether you measure the amount of mass or you measure the number of bodies, most of our solar system exists out beyond the orbits of the asteroids. So we could not have claimed to know our own solar system until Voyager had toured the giant planets.
One of our biggest problems in terms of effectiveness is that we have hopes, but our opposition has interests. We measure everything against our hopes, including politicians that we are voting for or choosing amongst. We don't measure up to our hopes ourselves.
To my mind there is nothing so beautiful or so provocative as a secondhand book store...To me it is astonishing and miraculous to think that any one of us can poke among the stalls for something to read overnight--and that this something may be the sum of a lifetime of sweat, tears, and genius that some poor, struggling, blessed fellow expended trying to teach us the truth.
Our notions with respect to the importance of life, and our attachment to it, depend on a principle which has very little to do with its happiness or its misery. The love of life is, in general, the effect not of our enjoyments, but of our passions.
One of our biggest problems in terms of effectiveness is that we have hopes, but our opposition has interests. We measure everything against our hopes, including politicians that we are voting for or choosing amongst. We don't measure up to our hopes ourselves. How can we expect anybody else to?
It is not true that the legislator has absolute power over our persons and property, since they pre-exist, and his work is only to secure them from injury. It is not true that the mission of the law is to regulate our consciences, our ideas, our will, our education, our sentiments, our works, our exchanges, our gifts, our enjoyments. Its mission is to prevent the rights of one from interfering with those of another, in any one of these things.
To help all created things, that is the measure of all our responsibility; to be helped by all, that is the measure of our hope.
Nature has provided for the exigency of privation, by putting the measure of our necessities far below the measure of our wants. Our necessities are to our wants as Falstaff's pennyworth of bread to his any quantity of sack.
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