A Quote by Felix Dennis

I am a born-again atheist, so there isn't going to be a funeral. I will be buried in a linen wrap in a cardboard coffin in my forest with an oak tree planted on my head. — © Felix Dennis
I am a born-again atheist, so there isn't going to be a funeral. I will be buried in a linen wrap in a cardboard coffin in my forest with an oak tree planted on my head.
Lik the tree falling in the forest," says Ira. "Huh?" "You know, the old question - if a tree falls in a forest and no one's there to hear it, does it really make a sound?" Howie considers this. "Is it a pine forest, or oak?" "What's the difference?" "Oak is a much denser wood; it's more likely to be heard by someone on the freeway next to the forest where no one is.
When we shout at the oak tree, the oak tree is not offended. When we praise the oak tree, it doesn't raise its nose. We can learn the Dharma from the oak tree; therefore, the oak tree is part of our Dharmakaya. We can learn from everything that is around, that is in us.
An oak tree is an oak tree. That is all it has to do. If an oak tree is less than an oak tree, then we are all in trouble.
I've lived here ... my whole life. It's where I lost all my baby teeth. Where tiny hamster, gerbil, and bird skeletons lie in rotted-out cardboard coffins beneath the oak tree in our backyard. Also where, if some future archaeologist goes digging, they'll find the remains of a plush toy: a gray terrier named Toto I buried after the accident.
If you want, you can have a coffin made out of cardboard or wicker or papier mache. There's one like a seed pod, or you could buy one that doubles as both a bookcase and a coffin. During your life, you stand it in your living room, and then after you die, the books are taken out and your body put in their place and the whole thing buried.
You cannot plant greatness as you plant yams or maize. Who ever planted an iroko tree — the greatest tree in the forest? You may collect all the iroko seeds in the world, open the soil and put them there. It will be in vain. The great tree chooses where to grow and we find it there, so it is with the greatness in men.
Do you know that even when you look at a tree and say, `That is an oak tree', or `that is a banyan tree', the naming of the tree, which is botanical knowledge, has so conditioned your mind that the word comes between you and actually seeing the tree? To come in contact with the tree you have to put your hand on it and the word will not help you to touch it.
I love a cardboard coffin. Both Mummy and Daddy went off in cardboard coffins, painted - Daddy's was rifle green. Beautifully made.
I don't want to die. I can't wrap my head around the concept of death because I'm totally atheist. There's nothing after life in my head, whether that's right or wrong.
Our own economy tells us to take as much as we can get, right? Our own economy says, you're going to be the most successful graduate if you go into the business world and take as much you can get. That's not how nature works. Nature has a much simpler economy. Everything in nature takes what it needs. That's it. You don't see an oak tree gathering up all the resources. An oak tree takes what it needs to be the authentic oak tree it is.
But it can also happen, if will and grace are joined, that as I contemplate the tree I am drawn into a relation, and the tree ceases to be an It. . . . Does the tree then have consciousness, similar to our own? I have no experience of that. But thinking that you have brought this off in your own case, must you again divide the indivisible? What I encounter is neither the soul of a tree nor a dryad, but the tree itself.
If an artist tells you "this is an oak tree," then it better be an oak tree. It's how you proclaim things; if you say "the silence is the music," then it's the music.
When the Lord starts out to make an oak tree, he takes a hundred years to do it in, but he can make a pumpkin in 90 days. More or less life is like that. We must choose whether we desire to become and oak tree or a pumpkin.
When I was born, my parents and my mother's parents planted a dogwood tree in the side yard of the large white house in which we lived throughout my boyhood. This tree I learned quite early, was exactly my age - was, in a sense, me.
George Foreman can knock down an oak tree ... but oak trees don't move.
Tree of Liberty: A tree set up by the people, hung with flags and devices, and crowned with a cap of liberty. The Americans of the United States planted poplars and other trees during the war of independence, "as symbols of growing freedom." The Jacobins in Paris planted their first tree of liberty in 1790. The symbols used in France to decorate their trees of liberty were tricoloured ribbons, circles to indicate unity, triangles to signify equality, and a cap of liberty. Trees of liberty were planted by the Italians in the revolution of 1848.
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