A Quote by Felix Frankfurter
If nowhere else, in the relation between Church and State, "good fences make good neighbors."
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In one line of his poem he said good fences make good neighbors. I'd like to think that Alaska and British Columbia working together can prove that we can be pretty darned good neighbors without fences.
Good fences make good neighbors.
He is all pine and I am apple orchard. My apple trees will never get across And eat the cones under his pines, I tell him. He only says, "Good fences make good neighbors.
The coziness between church and state is good for the state and bad for the church
Good fences make good neighbors, and these were apparently good enough that they had not felt the need for razor wire at the top. I crested the fence, threw myself into the yard beyond, fell, rolled to my feet, and ran with the expectation of being garroted by a taut clothesline. I heard panting, looked down, and saw a gold retriever running at my side, ears flapping. The dog glanced up at me tongue rolling, grinning, as though jazzed by the prospect of an unscheduled play session.
The state can be a force for good. The Rule of law is absolutely essential to a good life. God has instituted government and leaders throughout history and throughout the Biblical narrative. However, the state is growing precisely as the church is fading as a force for good, and this does not seem to be a good trend.
We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.
It is true that traditional Christianity is losing some of its appeal among Americans, but that is a religious, not political, matter. It is worth remembering that the Jeffersonian 'wall of separation' between church and state has always been intended to protect the church from the state as much as the state from the church.
In my own life, I'm pretty good at choosing between good and bad. It's the choices between good and good I find the most difficult to make.
All will concede that in order to have good neighbors, we must also be good neighbors. That applies in every field of human endeavor.
There is an idea abroad among moral people that they should make their neighbors good. One person I have to make good: Myself. But my duty to my neighbor is much more nearly expressed by saying that I have to make him happy if I may.
There could be no issue between the Church and the State. The Church, as such, has nothing to do with political affairs. On the other hand, the State has nothing to do with the faith or inner organization of the Church
Nowhere else in the world do the laws on firearms become the playthings of politicians and lobbyists intent on manufacturing cultural conflict. Nowhere else do elected officials turn the matter of taking a gun to church into a searing ideological question. But then, guns are not a religion in most countries.
What is the good life? What is the good man? The good woman? What is the good society and what is my relation to it? What are my obligations to society? What is best for my children? What is justice? Truth? Virtue? What is my relation to nature, to death, to aging, to pain, to illness? How can I live a zestful, enjoyable, meaningful life? What is my responsibility to my brothers? Who are my brothers? What shall I be loyal to? What must I be ready to die for?
It is the wall of separation between church and state . . . that is largely responsible for religion thriving in this country, as compared to those European countries in which church and state have been united, resulting in opposition to the church by those who disapprove of the government.
Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend, when the wind blows across it.
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