A Quote by Felix Frankfurter

Of compelling consideration is the fact that words acquire scope and function from the history of events which they summarize. — © Felix Frankfurter
Of compelling consideration is the fact that words acquire scope and function from the history of events which they summarize.
To be functionally fluent in a language, for instance, in most cases you need about 1,200 words. To acquire a total of vocabulary words, if you really train someone well they can acquire 200 to 300 words a day, which means that in a week they can acquire the vocabulary necessary to speak a language.
Words summarize the American philosophy of life: Live and let live; Let's make a deal. 8 words summarize American foreign policy: We're better than you; Do it our way.
For what are the words with which to summarize a lifetime, so much crowded confused happiness terminated by such stark slow-motion pain?
It is a fact of history and of current events that human beings exaggerate, misinterpret, or wrongly remember events. They have also fabricated pious fraud. Most believers in a religion understand this when examining the claims of other religions.
The Declaration has a moral power which is of enormous weight and influence. The statement of the rights represent a goal, or a standard, to which every man can look and with which he can compare what he in fact enjoys. The fact that no country was prepared to vote against the Declaration indicates its compelling moral force.
The history of a battle, is not unlike the history of a ball. Some individuals may recollect all the little events of which the great result is the battle won or lost, but no individual can recollect the order in which, or the exact moment at which, they occurred, which makes all the difference as to their value or importance.
The fact that I am constantly immersed in the act of legal writing and editing has made me a better and more efficient creative writer and editor. In the end, lawyers need to tell compelling stories when they write a brief or other legal argument. A successful lawyer understands that the judge is merely a person who is going to read that brief, which should articulate a compelling reason for the judge to rule in that lawyer's favor. In other words, a legal advocate needs to get the judge to care. That's not dissimilar to what a creative writer does.
What is the real function, the essential function, the supreme function, of language? Isn't it merely to convey ideas and emotions? Certainly. Then if we can do it with words of fonetic brevity and compactness, why keep the present cumbersome forms?
Stress is a function not of events, but of our view of those events.
Libertarianism is a theory of politics that is so compelling that once you have absorbed it, it becomes the lens through which you end up understanding all economic and political events.
This is not remarkable, for, as we know, reality is not a function of the event as event, but of the relationship of that event to past, and future, events. We seem here to have a paradox: that the reality of an event, which is not real in itself, arises from the other events which, likewise, in themselves are not real. But this only affirms what we must affirm: that direction is all. And only as we realize this do we live, for our own identity is dependent upon this principal.
Because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical.
History is the fiction we invent to persuade ourselves that events are knowable and that life has order and direction. That's why events are always reinterpreted when values change. We need new versions of history to allow for our current prejudices.
Quite often in history action has been the echo of words. An era of talk was followed by an era of events. The new barbarism of the twentieth century is the echo of words bandied about by brilliant speakers and writers in the second half of the nineteenth.
History is opaque. You see what comes out, not the script that produces events, [...] The generator of historical events is different from the events themselves, much as the minds of the gods cannot be read just by witnessing their deeds.
This I regard as history's highest function, to let no worthy action be uncommemorated, and to hold out the reprobation of posterity as a terror to evil words and deeds.
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