A Quote by Felix Houphouet-Boigny
Man has gone to the moon but he does not yet know how to make a flame tree or a bird song. Let us keep our dear countries free from irreversible mistakes which would lead us in the future to long for those same birds and trees.
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The sun shines not on us but in us. The rivers flow not past, but through us. Thrilling, tingling, vibrating every fiber and cell of the substance of our bodies, making them glide and sing. The trees wave and the flowers bloom in our bodies as well as our souls, and every bird song, wind song, and tremendous storm song of the rocks in the heart of the mountains is our song, our very own, and sings our love.
It is not how much you know about life but how you live your life that counts. Those who can avoid mistakes by observing the mistakes of others are most apt to keep free from sorrow. In a world full of uncertainties, the record of what has gone before-human experience-is as sure and reliable as anything of which we know.
The most basic principle to being a free American is the notion that we as individuals are responsible for our own lives and decisions. We do not have the right to rob our neighbors to make up for our mistakes, neither does our neighbor have any right to tell us how to live, so long as we aren’t infringing on their rights. Freedom to make bad decisions is inherent in the freedom to make good ones. If we are only free to make good decisions, we are not really free.
When we complain of having to do the same thing over and over, let us remember that God does not send new trees, strange flowers and different grasses every year. When the spring winds blow, they blow in the same way. In the same places the same dear blossoms lift up the same sweet faces, yet they never weary us. When it rains, it rains as it always has. Even so would the same tasks which fill our daily lives put on new meanings if we wrought them in the spirit of renewal from within--a spirit of growth and beauty.
If he could have his way, Satan would distract us from our heritage. He would have us become involved in a million and one things in this life-probably none of which is very important in the long run-to keep us from concentrating on the things that are really important, particularly the reality that we are God's children. He would like us to forget about home and family values. He'd like to keep us so busy with comparatively insignificant things that we don't have time to make the effort to understand where we came from, whose children we are, and how glorious our ultimate homecoming can be!
All left-wing parties in the highly industrialized countries are at bottom a sham, because they make it their business to fight against something which they do not really wish to destroy. They have internationalist aims, and at the same time they struggle to keep up a standard of life with which those aims are incompatible. We all live by robbing Asiatic coolies, and those of us who are 'enlightened' all maintain that those coolies ought to be set free; but our standard of living, and hence our 'enlightenment,' demands that the robbery shall continue.
Not by lamentations and mournful chants ought we to celebrate the funeral of a good man, but by hymns; for, ion ceasing to be numbered with mortals, he enters upon the heritage of a diviner life. Since he is gone where he feels no pain, let us not indulge in too much grief. The soul is incapable of death. And he, like a bird not long enough in his cage to become attached to it, is free to fly away to a purer air. . . . Since we cherish a trust like this, let our outward actions be in accord with it, and let us keep our hearts pure and our minds calm.
The challenges for the writer included deciding which secrets were most important, how many secrets revealed were too many, which characters should know which information when, and how the revelations would impact the rest of the family. All of those questions eventually lead back to one: What's at the heart of this book? Where does it want to focus, or toward what does it want to lead us?
Of course fear does not automatically lead to courage. Injury does not necessarily lead to insight. Hardship will not automatically make us better. Pain can break us or make us wiser. Suffering can destroy us or make us stronger. Fear can cripple us, or it can make us more courageous. It is resilience that makes the difference.
Nor do we merely feel these essences for one short hour no, even as these trees that whisper round a temple become soon dear as the temples self, so does the moon, the passion posey, glories infinite, Haunt us till they become a cheering light unto our souls and bound to us so fast, that wheather there be shine, or gloom o'er cast, They always must be with us, or we die.
Where are now the warriors of the world of the spirit? Where are those who raise their voices for truth, who lead us to goodness, beauty, strength and health? Where are those who utter heartwarming words, who will lead us out of the wilderness? Our homes are gone and the nation is destroyed, yet we have no Jeremiah crying out his last sad song to the world and to posterity.
We acknowledge but one motive - to follow the truth as we know it, whithersoever it may lead us; but in our heart of hearts we are well assured that the truth which has made us free, will in the end make us glad also.
I think our life is a journey, and we make mistakes, and it's how we learn from those mistakes and rebound from those mistakes that sets us on the path that we're meant to be on.
We will be whatever they need us to be. Call us emo's, liars, and cheaters...tell people how awful we are and how little talent we have...do whatever it takes to make themselves feel better because at the end of the day, we are strong, we can take it. We don't need their approval to justify our lives. Each and every one of us has a fire that burns inside us and they can try like hell to put out that flame but as long as in our minds we know who we are meant? to be, they don't stand a chance.
There is a certain standard of grace and beauty which consists in a certain relation between our nature, such as it is, weak or strong, and the thing which pleases us. Whatever is formed according to this standard pleases us, be it house, song, discourse, verse, prose, woman, birds, rivers, trees, room, dress, and so on. Whatever is not made according to this standard displeases those who have good taste.
Do anything but love; or if thou lovest and art a woman, hide thy love from him whom thou dost worship; never let him know how dear he is; flit like a bird before him; lead him from tree to tree, from flower to flower; but be not won, or thou wilt, like that bird, when caught and caged, be left to pine neglected and perish in forgetfulness.
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