A Quote by Ferdinand de Saussure
The ultimate law of language is, dare we say, that nothing can ever reside in a single term. This is a direct consequence of the fact that linguistic signs are unrelated to what they designate and that, therefore, 'a' cannot designate anything without the the aid of 'b' and vice versa, or, in other words, that both have value only by the difference between them.
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We need words to name and designate things. But we have only a static language with which to express ourselves.
Most of the problems of the world stems from linguistic mistakes and simple misunderstandings. Don’t ever take words at face value. When you step into the zone of love, language as we know it becomes obsolete. That which cannot be put into words can only be grasped through silence.
The object of poetic activity is essentially language: whatever his beliefs and convictions, the poet is more concerned with words than with what these words designate.
Good and evil, as we term them, are not antagonistic; they are ever found hand in hand. Humanity has never achieved a single conquest without the aid of both. Indeed how can she? What adds to moral strength, but a grappling with temptation?
The emergence of a new term to describe a certain phenomenon, of a new adjective to designate a certain quality, is always of interest, both linguistically and from the point of view of the history of human thought.
One does not learn anything except by believing something, and -- conversely -- if one doubts everything one learns nothing. On the other hand, believing everything uncritically is the road to disaster. The faculty of doubt is essential. But as I have argued, rational doubt always rests on faith and not vice versa. The relationship between the two cannot be reversed.
The race of mankind would perish did they cease to aid each other. We cannot exist without mutual help. All therefore that need aid have a right to ask it from their fellow-men; and no one who has the power of granting can refuse it without guilt.
The dogs and I are a single thing, and thus we share our interests. With them, I'm bigger and better than I am without them, and vice versa.
Then, without any warning, we both straightened up, turned towards each other, and began to kiss. After that, it is difficult for me to speak of what happened. Such things have little to do with words, so little, in fact, that it seems almost pointless to try to express them. If anything, I would say that we were falling into each other, that we were falling so fast and so far that nothing could catch us.
The Church is God's Bride. All the saints and mystics say the ultimate purpose of human life, the highest end for which we were made, is the Spiritual Marriage. This is not socially relative; it is eternal. And in it, the soul is spiritually impregnated by God, not vice versa. That is the ultimate reason why God must always be he to us, never she. Religion is essentially heterosexual and therefore fruitful.
Appearances can be deceptive. The fact that we cannot see what God is doing does not mean that He is doing nothing. The Lord has His own timetable. It is we who must learn to adjust to it, not vice versa. When God's time comes nothing will stand in His way. We can therefore wait for Him with this happy confidence: "As for God, His way is perfect" (2 Samuel 22:31).
To be awake and harmonious creates the possibility for ecstasy to happen. Ecstasy means the ultimate joy, inexpressible; no words are adequate to say anything about it. And when one has attained to ecstasy, when one has known the ultimate peak of joy, compassion comes as a consequence. When you have that joy, you like to share it; you cannot avoid sharing, sharing is inevitable.
The principles are important. First, the interest of the state or society counts for everything, that of the individual for nothing. Second, the only difference between men and women is one of physical function- one begets, the other bears children. Apart from that, they both can and should perform the same functions - though men on a whole, perform them better and should receive the same education to enable them to do so; for in this way society will get the best value from both.
We require, as a species, the difference between what is safe and unsafe to define ourselves. Be it in darkness or in light, where we are means nothing without the comparison to the other place - where we are not. And thus it is the difference between them that tells us who and what we are.
From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict with each other; and we can achieve either one or the other, but not both at the same time.
The Western press has always insisted that India was Pakistan's enemy and vice versa, that the Hindus were against the Muslims and vice versa. They've never said, for instance, that my party has been fighting this attitude ever since we have maintained that religious hostilities are wrong and absurd, that minorities cannot be eliminated from a country, that people of different religions must live together.
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