A Quote by Fernando Pessoa
To kill our dream life would be to kill ourselves, to mutilate our soul. Dreaming is the one thing we have that's really ours, invulnerably and inalterably ours.
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If God gave it to me," we say "it's mine. I can do what I want with it." No. The truth is that it is ours to thank Him for and ours to offer back to Him, ours to relinquish, ours to lose, ours to let go of - if we want to find our true selves, if we want real Life, if our hearts are set on glory.
If we hold tightly to anything given to us unwilling to allow it to be used as the Giver means it to be used we stunt the growth of the soul. What God gives us is not necessarily "ours" but only ours to offer back to him, ours to relinguish, ours to lose, ours to let go of, if we want to be our true selves. Many deaths must go into reaching our maturity in Christ, many letting goes.
We must act as if our institutions are ours to create, our learning is ours to define, our leadership we seek is ours to become.
We yield to none in our love, admiration and respect for the Buddha-the Dharma-the Sangha. They are all ours. Their glories are ours and ours their failures.
Imagine a life-form whose brainpower is to ours as ours is to a chimpanzee’s. To such a species, our highest mental achievements would be trivial. Their toddlers, instead of learning their ABCs on Sesame Street, would learn multivariable calculus on Boolean Boulevard. Our most complex theorems, our deepest philosophies, the cherished works of our most creative artists, would be projects their schoolkids bring home for Mom and Dad to display on the refrigerator door.
Bonobos don't really have that darker side. So that's where they could really help us is how could it be that a species that has a brain a third of the size of ours can do something that with all our technological prowess we can't accomplish? Which is to not kill each other.
The right to kill: supposing the life of X ... were linked with our own so that the two deaths had to be simultaneous, should we still wish him to die? If with our whole body and soul we desire life and if nevertheless without lying, we can reply 'yes'> then we have the right to kill.
Our works, whatever they may be, derive from our incapacity to kill or to kill ourselves.
I would like to say boxing cannot compared with war. We have gloves on, we have cushions, we have referees, we have judges, we have ambulances there, the intention not to kill, we don't have steel there, we don't have bullets, we don't kill momma, kill daddy, kill baby, our intention is a sport, and we're not there to kill, so boxing cannot be compared in no way with machineguns and bombs and everything that used.
With all this talk about the supposed strain in relations [with the Soviet Union], there is an inference that somehow it is our fault. But we didn't kill Russian civilians by shooting down a civilian airplane. We didn't attempt to conquer an adjacent country to ours. We didn't walk out on negotiations and refuse to give a date for when we would resume.
If we aim to act in harmony with the laws of Good, we rise above all other laws and become a law unto ourselves; co-workers with God and helpers in nature. Ours is the privilege, ours the loss, if we fail to live up to our highest possibilities.
What distinguishes us humans from animals is our conscience. Once our conscience is gone we lose our humanness. Without conscience, humans can be far more dangerous than beasts. Beasts kill for food, humans kill for ideology. Beasts kill just enough to eat. Humans can kill endlessly.
From the earliest wars of men to our last heart-breaking worldwide effort, all we could do was kill ourselves. Now we are able to kill the future.
We're all assigned a piece of the garden, a corner of the universe that is ours to transform. Our corner of the universe is our own life - our relationships, our homes, our work, our current circumstances -. exactly as they are. Every situation we find ourselves in is an opportunity, perfectly planned by the Holy Spirit, to teach love instead of fear.
Life and death appear more certainly ours than whatsoever else; and yet hardly can that be called ours, which comes without our knowledge, and goes without it.
We do not have any respect, let alone reverence, for the world of nature because we do not have any respect, let alone reverence, for ourselves. It is because we cripple and mutilate ourselves that we cripple and mutilate everything else as well. Our contemporary crisis is really our own depravity writ large.
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