A Quote by Fernando Pessoa
In the very corner of my soul there is an altar to a different god.
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Some of us attend the church on the corner, professing to worship the living God above all. Others, who rarely darken the church doors, would say worship isn't a part of their lives because they aren't "religious." But everybody has an altar. And every altar has a throne.
Love is universal. You don't have to tell somebody that loving is better than hating. You don't have to believe in God to know that stealing is bad. All of God's children and their different faiths help to realize the immensity of God. No faith contains the whole truth about God. And certainly Christians don't have a corner on God. All of us belong to God.
There is no place in my soul, no corner of my character, where God is not.
God is everywhere, in the very air I breathe, yes everywhere, but in His Sacrament of the Altar He is as present actually and really as my soul within my body; in His Sacrifice daily offered as really as once offered on the Cross
Easy believeism dishonors the blood and prostitutes the altar. We must alter the altar, for the altar is a place to die on. Let those who will not pay this price leave it alone!
When you come back to God for pardon and salvation, come with all you have to lay all at his feet. Come with your body, to offer it as a living sacrifice upon His altar. Come with your soul and all its powers, and yield them in willing consecration to your God and Saviour. Come, bring them all along-everything, body, soul, intellect, imagination, acquirements-all, without reserve.
I was an altar boy. My mother wanted me to be a priest. I am very Christian and Catholic. ... I'm very faithful. I believe in God, in Jesus Christ.
I acknowledge that the sacrament of the altar is very God's body in form of bread, but it is in another manner God's body than it is in heaven.
The only cross in all of history that was turned into an altar was the cross on which Jesus Christ died. It was a Roman cross. They nailed Him on it, and God, in His majesty and mystery, turned it into an altar. The Lamb who was dying in the mystery and wonder of God was turned into the Priest who offered Himself. No one else was a worthy offering.
My home...It is my retreat and resting place from wars, I try to keep this corner as a haven against the tempest outside, as I do another corner in my soul.
When any church will inscribe over its altar, as its sole qualification for membership, the Savior's condensed statement of the substance of both law and Gospel, 'Thou shalt love the lord thy God with all thy heart, and with all thy soul and thy neighbor as thyself' that church will I join with all my heart and all my soul.
True religion is a union of God with the soul, a real participation of the divine nature, the very image of God drawn upon the soul, or in the apostle's phrase, it is Christ formed in us.
There is one God and one Christ, and one Church, and one chair founded on Peter by the word of the Lord. It is not possible to set up another altar or for there to be another priesthood besides that one altar and that one priesthood. Whoever has gathered elsewhere is scattering.
[A novel by Henry James] is like a church lit but without a congregation to distract you, with every light and line focused on the high altar. And on the altar, very reverently place, intensely there, is a dead kitten, an egg-shell, a bit of string.
We dare not trim stones to make God an altar, for if we do we ruin everything. We would spend time bringing people to the altar and saying, "Look at those beautiful stones we trimmed!" We merely need to accept the work that God has done for us in Christ. The object of His restrictions is to help us see how wonderful He is and to spend the rest of our lives rendering true worship to Him.
We do not admire, we hardly excuse, the fanatic who wrecks this world for love of the other. But what are we to say of the fanatic who wrecks this world out of hatred of the other? He sacrifices the very existence of humanity to the non-existence of God. He offers his victims not to the altar, but merely to assert the idleness of the altar and the emptiness of the throne. He is ready to ruin even that primary ethic by which all things live, for his strange and eternal vengeance upon some one who never lived at all.
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