A Quote by Fernando Pessoa

What is a disease is wishing with an equal intensity what is needed and what is desirable, and suffer for not being perfect as you would suffer for not having bread. The romantic error is this wanting the moon as if there was a way to get it.
When people suffer, their relationships usually suffer as well. Period. And we all suffer because, as the Buddha says, that's the nature of being human and wanting stuff we don't always get.
I don't suffer from SCD myself, but I do carry the gene. This means that if I married another person who carried the gene, there would be a danger our children would suffer from the disease.
Jesus didn't suffer so we wouldn't have to suffer. He suffered so that we would know how to suffer.
To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves - these are fundamental elements of humanity, and to abandon them would destroy man himself.
Suffering, if you're a Christian, suffering is a part of life. And it's not a bad thing, it is an essential thing in life... There are all different ways to suffer. One way to suffer is through lack of food and shelter and there's another way to suffer which is lack of dignity and hope and there's all sorts of ways that people suffer and it's not just tangible, it's also intangible and we have to consider both.
To love is to suffer. To avoid suffering one must not love. But then one suffers from not loving. Therefore, to love is to suffer; not to love is to suffer; to suffer is to suffer. To be happy is to love. To be happy, then, is to suffer, but suffering makes one unhappy. Therefore, to be happy one must love or love to suffer or suffer from too much happiness.
Jesus Christ did not suffer so that you would not suffer. He suffered so that when you suffer, you’ll become more like him. The gospel does not promise you better life circumstances; it promises you a better life.
If you don't get what you want, you suffer; if you get what you don't want, you suffer; even when you get exactly what you want, you still suffer because you can't hold on to it forever.
We really suffer from a hot-take disease, wanting to be the first one who has the hottest take.
I discovered when we suffer, we suffer as equals. And in their capacity to suffer, a dog is a pig, is a bear...is a boy.
Christ did not suffer so you wouldn’t suffer. He suffered so when you suffer you will become like Him.
When we have anger in us, we suffer. When we have discrimination in us, we suffer. When we have the complex of superiority, we suffer. When we have the complex of inferiority, we suffer also. So when we are capable of transforming these negative things in us, we are free and happiness is possible.
If you are on a TV series and you have a hard time disassociating from that character when you get home, your love life is going to suffer, your children are going to suffer, your friends will suffer.
The best test to know whether an entity is real or fictional is the test of suffering. A nation cannot suffer, feel pain or fear, or has no consciousness. Even if it loses a war, the soldier suffers, the civilians suffer, but the nation cannot suffer. Similarly, a corporation cannot suffer, when it loses its value, it doesn't suffer. All these things, they're fictions. If people bear in mind this distinction, it could improve the way we treat one another and the other animals. It's not a good idea to cause suffering to real entities in the service of fictional stories.
I saw battle-corpses, myriads of them, And the white skeletons of young men-I saw them; I saw the debris and debris of all the dead soldiers of the war; But I saw they were not as was thought; They themselves were fully at rest-they suffer'd not; The living remain'd and suffer'd-the mother suffer'd, And the wife and the child, and the musing comrade suffer'd, And the armies that remain'd suffer'd.
God cannot suffer - at least not as we do. It has some roots in Greek philosophy: if God is a perfect being, suffering would reduce that perfection, so God cannot suffer. More thoughtful theologians take the phrase in the sense of one of the confessions of faith that talks of God as being "without parts or passions" - he is not physical as we are, and not subject to "passions" in the sense of uncontrollable emotions that can take charge of us at times. God is not "emotional," if that word is used as some kind of weakness.
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