A Quote by Fernando Sabino
It did not take long to conclude that, without God, would never come to understand where the universe began and where it ended, where it came from him, where he would go
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Yes. The opposite of love is not hate. It is indifference. That is why few people find God. They go to church and talk about him and that sort of thing. They may even go out and evangelize and try to win converts. But in their hearts, if they are honest with themselves, they are indifferent to him because they cannot see him. God is too abstract for people. God is a word without meaning. If Jesus came back today, nothing he said would make any sense to those who wait for him. They would be the first ones to kill him again.
What I have done is to show that it is possible for the way the universe began to be determined by the laws of science. In that case, it would not be necessary to appeal to God to decide how the universe began. This doesn't prove that there is no God, only that God is not necessary.
I once thought that if I could ask God one question, I would ask how the universe began, because once I knew that, all the rest is simply equations. But as I got older I became less concerned with how the universe began. Rather, I would want to know why he started the universe. For once I knew that answer, then I would know the purpose of my own life.
I believe in Islam. I am a Muslim and there is nothing wrong with being a Muslim, nothing wrong with the religion of Islam. It just teaches us to believe in Allah as the God. Those of you who are Christian probably believe in the same God, because I think you believe in the God Who created the universe. That's the One we believe in, the One Who created universe - the only difference being you call Him God and we call Him Allah. The Jews call Him Jehovah. If you could understand Hebrew, you would probably call Him Jehovah too. If you could understand Arabic, you would probably call Him Allah.
What would a man of God say, who felt aright, when Joseph asked him for his money? He would say, 'Yes, and I wish I had more to help to build up the Kingdom of God.' Or if he came and said 'I want your wife?' 'O Yes,' he would say, 'here she is, there are plenty more.' ... Did the Prophet Joseph want every man's wife he asked for? He did not... If such a man of God should come to me and say, 'I want your gold and silver, or your wives,' I should say, 'Here they are, I wish I had more to give you, take all I have got.'
The original project began because we know the universe is expanding. Everybody had assumed that gravity would slow down the expansion of the universe and everything would come to a halt and collapse. The big surprise was it was actually speeding up.
I promised Todd [Willingham] that I would attend the execution. ... It was impossible for me to go. I was incapable of that sort of travel. Sitting in a chair that long, driving to Huntsville just wouldn't have happened. ... I'm sure I would have been there. It's something I know. I would not have denied him that, but the accident kept me from being there. At some level, the universe was giving me the excuse for not being there. ... The universe was like, "Oh, you don't have to watch this." ... It would have been a horrible thing, but I'm sure I would have gone.
But his pantheon would have survived. (Kat) Would it? Fate is never that simple. It doesn’t go in a straight line, and the more you try to circumvent it, the worse you make it on yourself. Fate will not be denied. Sin would have lost his powers by another means, at another time and place. And whoever took them then might have killed him. Had he died, the world would have ended a long time ago or the gallu would have run free and taken over. There are infinite possibilities. (Acheron)
Mr. Buckley, let me explain it this way. And I'll do so very carefully & slowly so that even you will understand it. If I was the sheriff, I would not have arrested him. If I was on the grand jury, I would not have indicted him. If I was the judge, I would not try him. If I was the D.A., I would not prosecute him. If I was on the trial jury, I would vote to give him a key to the city, a plaque to hang on his wall, & I would send him home to his family. And, Mr. Buckley, if my daughter is ever raped, I hope I have the guts to do what he did.
Ah!" I cried, springing up. "But no! no! My uncle shall never know it. He would insist upon doing it too. He would want to know all about it. Ropes could not hold him, such a determined geologist as he is! He would start, he would, in spite of everything and everybody, and he would take me with him, and we should never get back. No, never! never!" My over-excitement was beyond all description.
We can no longer communicate with the apes by direct language, nor can we understand, without special study, their modes of communication which we have long since replaced by more elaborate forms. But it is at least presumable that they could still detect in our speech, at least when it is public and elaborate, the underlying tone values with which it began. Thus if we could take a gibbon ape to a college public lecture, he would not understand it, but he would "get a good deal of it." This is all the students get anyway.
Appealing to his [Einstein's] way of expressing himself in theological terms, I said: If God had wanted to put everything into the universe from the beginning, He would have created a universe without change, without organisms and evolution, and without man and man's experience of change. But he seems to have thought that a live universe with events unexpected even by Himself would be more interesting than a dead one.
[to Jesus] You did not come down from the cross when they shouted to you, mocking and reviling you: "Come down from the cross and we will believe that it is you." You did not come down because, again, you did not want to enslave man by a miracle and thirsted for faith that is free, not miraculous...I swear, man is created weaker and baser than you thought him! How, how can he ever accomplish the same things as you? ...Respecting him less, you would have demanded less of him, and that would be closer to love, for his burden would be lighter.
Do you think that was kind? Do you think it was godlike? What would you think of a physician, if a woman came to him distressed and said, "Doctor, come to my daughter, she is very ill. She has lost her reason, and she is all I have!" What would you think of the doctor who would not reply at all at first, and then, when she fell at his feet and worshiped him, answered that he did not spend his time doctoring dogs? Would you like him as a family physician?
Suppose, however, that God did give this law to the Jews, and did tell them that whenever a man preached a heresy, or proposed to worship any other God that they should kill him; and suppose that afterward this same God took upon himself flesh, and came to this very chosen people and taught a different religion, and that thereupon the Jews crucified him; I ask you, did he not reap exactly what he had sown? What right would this god have to complain of a crucifixion suffered in accordance with his own command?
Were God to show grace to all of Adam's descendants, men would at once conclude that He was righteously compelled to take them to heaven as meet compensation for allowing the human race to fall into sin. But the great God in under no obligation to any of his creatures, least of all to those who are rebels against him.
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