A Quote by Fethullah Gulen
In many places around the world, including Turkey until the 1950s, Muslims didn't have full freedom of religion. Even personal practice was not allowed, and they had to practice in secret.
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The way anything is developed is through practice practice practice practice practice practice practice practice practice and more practice.
Practice, practice, practice. Practice until you get a guitar welt on your chest...if it makes you feel good, don't stop until you see the blood from your fingers. Then you'll know you're on to something!
When you dig down, people are pretty progressive, by and large. I guess, I've said it many times - that a lot of people say we're a conservative country, that people are conservative. And my response to that is, yes, that's true, and you know what the people want to conserve most? The progressive traditions of our country - freedom of speech, and of the press and of assembly. Freedom to dissent. The freedom to practice your own religion or not practice religion as you see fit. Yes, we're conservative! We want to conserve those.
That's what our training is for, we practice not panicking, we practice breathing, we practice looking directly at the thing that scares us until we stop flinching, we practice overriding our Can't.
To think that practice and realization are not one is a heretical view. In the Buddha Dharma, practice and realization are identical. Because one's present practice is practice in realization, one's initial negotiating of the Way in itself is the whole of original realization. Thus, even while directed to practice, one is told not to anticipate a realization apart from practice, because practice points directly to original realization.
Muslims are the first victims of Islam. Many times I have observed in my travels in the Orient that fanaticism comes from a small number of dangerous men who maintain the others in the practice of religion by terror. To liberate the Muslim from his religion is the best service one can render him.
It was hard to become an astronaut. Not anywhere near as much physical training as people imagine, but a lot of mental training, a lot of learning. You have to learn everything there is to know about the Space Shuttle and everything you are going to be doing, and everything you need to know if something goes wrong, and then once you have learned it all, you have to practice, practice, practice, practice, practice, practice, practice until everything is second nature, so it's a very, very difficult training, and it takes years.
You ought not to accept the claim that this is a religious practice. I think that's, frankly, problematic for Islam, for well-intentioned Liberals like you to say that this is a religious practice when the overwhelming consensus of Islamic scholars around the world, and the overwhelming majority of Canadian Muslims, believe this has absolutely - that the niqab as face covering, that this symbol of misogyny has nothing to do with Islam.
Neither the wording of the amendment itself nor common practice challenged the widely held belief that government guaranteed freedom of religion, not freedom from religion.
I envy Muslims their practice of regular and genuine prayer. It's a beautiful practice that enriches their daily lives.
Religion is not a result of something that you practice. Religion enters in you any moment you relax. Religion is a flowering of relaxation, not a result of practicing. Remember the difference because when you practice you become more tense.
Muslims in France should be able to practice their religion freely and safely.
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
Their practice habits are terrific. I've been around some really good guys from different teams in terms of bringing it to practice. When I was in San Francisco, Bryant Young was that way. Every practice on it.
Up to now my involvement in the Tibetan freedom struggle has been part of my spiritual practice, because the issues of the survival of the Buddha Teaching and the freedom of Tibet are very much related. In this particular struggle, there is no problem with many monks and nuns, including myself, joining.
When I was a kid, I remember I used to hide under the bed sometimes because I didn't want to go to practice. Even when I didn't want to go to practice, it could be pouring rain outside, and I'd be like, 'Yes, no practice today,' and my mom would be there, and we were still going, and we'd have practice under the pavilion.
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