A Quote by Fidel Castro
For revolutionary Cubans, to cooperate with other poor and exploited peoples has always been a political principle and a duty towards humanity.
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The environment is God's gift to everyone, and in our use of it we have a responsibility towards the poor, towards future generations, and towards humanity as a whole.
Bureaucracies have a natural tendency not to cooperate, coordinate or consolidate with each other. They won't cooperate with each other - unless they are forced to do so by political level authority.
We in the West must bear in mind that the poor countries are poor primarily because we have exploited them through political or economic colonialism.
People have learned by bitter experience that the "European fraternal union of peoples" cannot be achieved by mere phrases and pious wishes, but only by profound revolutions and bloody struggles; they have learned that the question is not that of a fraternal union of all European peoples under a single republican flag, but of an alliance of the revolutionary peoples against the counter-revolutionary peoples, an alliance which comes into being not on paper, but only on the battlefield.
There is no one more talkative than Cubans, Cubans express their feelings, there's nobody more rebellious and revolutionary than a Cuban and I say that without chauvinism.
The peoples' revolution... will arrange its revolutionary organisation from the bottom up and from the periphery to the centre, in keeping with the principle of liberty.
Our house is burning and we look elsewhere. Nature, mutilated and over-exploited, can no longer reconstitute itself and we refuse to admit it. Humanity is suffering. It is suffering from poor development, in the North as in the South, and we are indifferent. The Earth and humanity are in peril and we are all responsible. It is time now to open our eyes
It is a duty of everyone to cooperate and help each other.
Only the Communist Party, as the institution that brings together the revolutionary vanguard and will always guarantee the unity of Cubans, can be the worthy heir of the trust deposited by the people in their leader.
Cubans who arrive and can prove that they are refugees who are truly fleeing political persecution will continue to qualify as refugees. The only thing that I've asked for is to do away with automatic benefits granted to someone, basically, Cubans who come from Cuba, if it cannot be verified that they are refugees fleeing political persecution, so they will be treated the same way as any other immigrant who arrives in the United States, which is that legal immigrants in the United States don't have the right to any federal benefits for five years.
But the poor person does not exist as an inescapable fact of destiny. His or her existence is not politically neutral, and it is not ethically innocent. The poor are a by-product of the system in which we live and for which we are responsible. They are marginalized by our social and cultural world. They are the oppressed, exploited proletariat, robbed of the fruit of their labor and despoiled of their humanity. Hence the poverty of the poor is not a call to generous relief action, but a demand that we go and build a different social order.
Planned parenthood" in the social history of the Western countries is, indeed, a phenomenon instrin-sically related to those very changes in peoples attitudes which, on the political plane, have been causing the trend towards economic planning.
[There is] a duty in refusing to cooperate in any undertaking that violates the Constitutional rights of the individual. This holds in particular for all inquisitions that are concerned with the private life and the political affiliations of the citizens.
Oh my God, does art engender humanity? It awakens your humanity. But humanity has nothing to do with political theory. Political theory is in the interests of one group of humanity, or one ideal for humanity. But humanity-my heavens, that's what proper art renders. We have a paradox. Going into the deepest aspects of inner space connects you with something that is the most vital for the outer realm.
With the conception that the Revolution was only a means of securing political power, it was inevitable that all revolutionary values should be subordinated to the needs of the Socialist State; indeed, exploited to further the security of the newly acquired governmental power.
Humanity has experienced many revolutionary changes over the course of history: revolutions in agriculture, in science, industrial production, as well as numerous political revolutions. But these have all been limited to the external aspects of our individual and collective lives.
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