A Quote by Fidel Castro
During the second half of the twentieth century, I had the privilege of living through years of intensive erudition, and I realized that Canadians, located in the northernmost region of this hemisphere, were always respectful towards our country.
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It is easy to be mindless in America, because dreaming of and living for a better tomorrow is the American way. ... The problem is, in the second half of the twentieth century, we have gotten so good at living for tomorrow that most of us spend very little time in the present.
The second half of the twentieth century is a complete flop.
Hostility towards China distorted Australia's international affairs for 20 years until 1972, but reconciliation with China 30 years ago had produced a quarter century of constructive bipartisan relations with our region and the world, unmatched in Australian history.
Once Europe's colonial empires were sent into deep decline, thanks to World War II, America became globalization's primary replicating force, integrating Asia into its low-end production networks across the second half of the twentieth century - just like Europe had integrated the U.S. before.
The twentieth century had produced a literature in Ireland that kept a tense distance from the sources of faith - and for good reason. Irish writing had suffered a terrible censorship in the twentieth century.
God forbid we should ever be twenty years without such a rebellion... We have had thirteen States independent for eleven years. There has been one rebellion. That comes to one rebellion in a century and a half, for each State. What country before ever existed a century and a half without a rebellion.
This country is going - be living better ten years from now than it is now. It will be living better in 20 years from now than ten years from now. The ingredients that made this country, you know, the miracle of the world - I mean we had a seven for one improvement in the average American standard of living in the 20th century.
Few living figures could contribute as much as Castro to our understanding of the second half of the 20th century.
People a thousand years from now - this is the way we were in the provinces north of New York at the beginning of the 20th century. This is the way we were: in our growing up and in our marrying and in our living and in our living and in our dying.
The humanities and science are not in inherent conflict but have become separated in the twentieth century. Now their essential unity must be re-emphasized, so that twentieth-century multiplicity may become twentieth-century unity.
Iran is a powerful country. Iran is a big country with a large population, natural resources, human resources. But we are a country that is content with its size, content with its geography. We have not engaged in any military adventures in the past 250 years. We don't see any of this as Iran trying to dominate this region. We see some people panicking in our region and we believe there is no need to panic. We are prepared to work with all our neighbors to ensure the security and prosperity of our region.
It has been said that the three great develpments in twentieth century science are relativity, quantum mechanics, and chaos. That strikes me the same as saying that the three great developments in twentith century engineering are the airplane, the computer, and the pop-top aluminum can. Chaos and fractals are not even twentieth century ideas: chaos was first observed by Poincare and fractals were familiar to Cantor a century ago, although neither man had the computer at his disposal to show the rest of the world the beauty he was seeing.
The twentieth century saw a professionalization of fiction writing, particularly in its second half and particularly in the Anglo-Saxon world - not so much mainland Europe, for example.
As I grew up, I was continually to suffer hardships in different realms of life - in my family, in my relationship to Japanese society and in my way of living at large in the latter half of the twentieth century.
At the beginning of the 20th century, before the migration began, 90 percent of all African-Americans were living in the South. By the end of the Great Migration, nearly half of them were living outside the South in the great cities of the North and West. So when this migration began, you had a really small number of people who were living in the North and they were surviving as porters or domestics or preachers - some had risen to levels of professional jobs - but they were, in some ways, protected because they were so small.
The great crimes of the twentieth century were committed not by money-grubbing capitalists but by dedicated idealists. Lenin, Stalin, and Hitler were contemptuous of money. The passage from the nineteenth to the twentieth century has been a passage from considerations of money to considerations of power.
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