A Quote by Fidel Castro
As we know, while our species remains alive, everybody has the sacred duty to be optimistic. Ethically, any other behaviour wouldn't be admissible.
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We're basically this very young species, only 200,000 years old. We're one of the newcomers, and we're going through the same process that other species go through, which is, how do I keep myself alive while taking care of the place that's going to keep my offspring alive?
Humanity is a biological species, living in a biological environment, because like all species, we are exquisitely adapted in everything: from our behavior, to our genetics, to our physiology, to that particular environment in which we live. The earth is our home. Unless we preserve the rest of life, as a sacred duty, we will be endangering ourselves by destroying the home in which we evolved, and on which we completely depend.
HELMER; But this is disgraceful. Is this the way you neglect your most sacred duties? NORA: What do you consider is my most sacred duty? HELMER: Do I have to tell you that? Isn't it your duty to your husband and children? NORA:I have another duty, just as sacred. HELMER: You can't have. What duty do you mean? NORA: My duty to myself.
The usual sniggering examples of animal behaviour were brought in to explain cheating. Funny how the behaviour of shrews and gibbons is never used to explain table manners or road safety or gardening, only sex. Anyway, it was bad Darwinism. Taking the example of a monkey and applying it to yourself misses the point that animal behaviour is made for the benefit of the species, not as an excuse for the individual. Being incapable of sustaining a stable pair and supporting children is really not in the interests of our species. Neither is it really in the best interests of the philanderer.
We are humanity, Kant says. Humanity needs us because we are it. Kant believes in duty and considers remaining alive a primary human duty. For him one is not permitted to “renounce his personality,” and while he states living as a duty, it also conveys a kind of freedom: we are not burdened with the obligation of judging whether our personality is worth maintaining, whether our life is worth living. Because living it is a duty, we are performing a good moral act just by persevering.
I know that not only is Swaraj our birthright, but it is our sacred duty to win it.
When I am at a dinner table, I love to ask everybody, 'How long do you think our species might last?' I've read that the average age of a species, of any species, is about two million years. Is it possible we can have an average life span as a species? And do you picture us two million years more or a million and a half years, or 5,000?
The point is that most of what we currently hold sacred is not sacred for any reason other than that it was thought sacred yesterday.
When I began in 1960, individuality wasn't an accepted thing to look for; it was about species-specific behaviour. But animal behaviour is not hard science. There's room for intuition.
It is not easy to be sure that being yourself is worth the trouble, but [we do know] it is our sacred duty.
It is not easy to be sure that being yourself is worth the trouble, but we do know it is our sacred duty.
...we sacrifice other species to our own not because our own has any objective metaphysical privilege over others, but simply because it is ours. It may be very natural to have this loyalty to our own species, but let us hear no more from the naturalists about the "sentimentality" of anti-vivisectionists. If loyalty to our own species - preference for man simply because we are men - is not sentiment, then what is?
My aim is to advocate that we make this mental switch in respect of our attitudes and practices towards a very large group of beings: members of species other than our own - or, as we popularly though misleadingly call them, animals. In other words, I am urging that we extend to other species the basic principle of equality that most of us recognize should be extended to all members of our own species.
The most important thing for our species is, before it speaks, to listen to its environment. That has a higher priority in any species' survival. We need to be listening to our environment - in other words, restoring the quiet - not just to our natural areas, but also to towns like Portland, Maine.
Human beings never think for themselves. For the most part, members of our species simply repeat what they are told - and become upset if they are exposed to any different view. The characteristic human trait is not awareness but conformity. We are stubborn, self-destructive conformists. Any other view of our species is just a self-congratulatory delusion.
Let the message go out - a new generation has taken charge of Labour which is optimistic about our country, optimistic about our world, optimistic about the power of politics. We are optimistic and together we will change Britain.
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