A Quote by Finley Peter Dunne

A Mormon is a man that has the bad taste and the religion to do what a good many other people are restrained from doing by conscientious scruples and the police.
The discovery of the good taste of bad taste can be very liberating. The man who insists on high and serious pleasures is depriving himself of pleasure; he continually restricts what he can enjoy; in the constant exercise of his good taste he will eventually price himself out of the market, so to speak. Here Camp taste supervenes upon good taste as a daring and witty hedonism. It makes the man of good taste cheerful, where before he ran the risk of being chronically frustrated. It is good for the digestion.
You can't say you're going to ban something in the name of good taste, because then you have directed someone to play the role of good-taste police. We - Americans - permit bad taste in this country. In fact, we even encourage it.
To me, bad taste is what entertainment is all about. If someone vomits while watching one of my films, it's like getting a standing ovation. But one must remember that there is such a thing as good bad taste and bad bad taste.
I have many friends of other religions, and I am satisfied that they are very conscientious, good people who are trying to do good. I appreciate that.
I suppose that I was a kind of consultant for taste. Is it good taste? Or bad taste? I had an attention to detail, to what would tell best the story. Because many people get excited about the work and drift off from the story.
What people believe impacts on what they do. And it's not as if religion is universally bad. Of course it's responsible for many peoples doing good actions.
If your choice enters into it, then taste is involved - bad taste, good taste, uninteresting taste. Taste is the enemy of art, A-R-T.
Bad taste creates many more millionaires than good taste.
Religion is so focused on family. These days, for many people, being gay is also focused on family. The Mormon Church is especially focused on family, and I'd have hoped, therefore, that the Mormon Church would especially have celebrated how all of these people who might have been lonely and suicidal and childless are now able to lead this other life. I would have thought it would be a cause for immense celebration. Instead it has been, obviously, a cause of great concern to the Church and its leadership.
A good interpreter can take a piece of bad music and make it sound pretty decent, while a bad interpreter can take good music and make it sound cheap. I can tell that some people have a bad taste, and unlike on the piano, they smear around a lot, that is bad taste.
You have to want to have taste. Some people have inherently bad taste. Their problem is really not the bad taste -- that can be fixed -- but that they don't know they have it!
What makes 'The Wire' a beautiful story is how true to life it is. In other shows, you have a good guy and a bad guy. In 'The Wire,' bad guys are trying to be good, good guys are doing bad. You have real life. The people who do bad get bad things done to them.
The film industry is a great industry, with infinite possibilities for good and bad. Its primary purpose is to entertain people. On the side, it can do many other things. It can popularize certain ideals, it can make education palatable. But in the long run, the judge who decides whether what it does is good or bad is the man or woman who attends the movies.
God will not turn away from doing you good. He will keep on doing good. He doesn't do good to His children sometimes and bad to them other times. He keeps on doing good and He never will stop doing good for ten thousand ages of ages. When things are going bad that does not mean God has stopped doing good. It means He is shifting things around to get them in place for more good, if you will go on loving Him.
For the most part, the first thing people I meet that aren't Mormon say is, 'I grew up with a Mormon family. They're the nicest people I know.' So when I see these statistics that it's the most hated religion, I don't know where they're getting that from.
If a person is successful, we imagine they are probably also ethical, conscientious and deserving of their good fortune. This obscures the fact that many people who get ahead have done so by doing less than moral actions, which they cleverly disguise from view.
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