A Quote by Flannery O'Connor

When there is a tendency to compartmentalize the spiritual and make it resident in a certain type of life only, the spiritual is apt gradually to be lost. — © Flannery O'Connor
When there is a tendency to compartmentalize the spiritual and make it resident in a certain type of life only, the spiritual is apt gradually to be lost.
In spiritual life, one must conduct one's whole life under the guidance of the guru. Only one who executes his spiritual life under the direction of the spiritual master can achieve the mercy of Krishna.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
What I do is very spiritual to me. I can't really connect with things unless they are spiritual in nature, so I have to make acting spiritual for myself, and each role a spiritual journey for me.
You don't have to go to church to be spiritual, but there are certain times in your life that you know there is a presence of something very spiritual.
I work with a lot of spiritual people. Now, when I say spiritual people, I not only work with priests, rabbis, and ministers - there's a tremendous amount of people, shamans, medicine men. It depends on the circumstances, what I'm tying in with that I find to be extremely important to do some type of spiritual work over the items before they are brought into the museum.
The work of God can only be carried on by the power of God. The church is a spiritual organism fighting spiritual battles: only spiritual power can make it perform as God ordained.
I think we're intrinsically spiritual. We're spiritual beings in a physical universe and we are here to make a spiritual contribution.
I can't really connect with things unless they are spiritual in nature, so I have to make acting spiritual for myself, and each role a spiritual journey for me.
The practice of leaving settled society to undertake a spiritual journey, or a spiritual life really, is something that is much more common in India. Common especially to a certain phase of life, to the end of life. But not so unusual for younger people as well.
Reading is at the threshold of spiritual life; it can introduce us to it; it does not constitute it. There are, however, certain cases, certain pathological cases, so to speak, of spiritual depression in which reading can become a sort of curative discipline and assume the task, through repeated stimulation, of continuously reintroducing a lazy mind into the life of the spirit.
The best way for me to put it is that if my spiritual life isn't bigger than my outside life, then I'm out of balance. I make my spiritual life a priority.
I find when most people are honest about their spiritual pilgrimage, they admit to the difficulty of maintaining the habit of a spiritual discipline. What attracks me most about the Anglican spiritual tradition is that it provides purposeful spiritual direction in the life of Christ.
The spiritual life is not a life before, after, or beyond our everyday existence. No, the spiritual life can only be real when it is lived in the midst of the pains and joys of the here and now.
In the spiritual domain, criticism is love turned sour. In a wholesome spiritual life there is no room for criticism. The critical faculty is an intellectual one, not a moral one. If criticism becomes a habit it will destroy the moral energy of the life and paralyse spiritual force. The only person who can criticise human beings is the Holy Spirit.
Only those who are spiritual perceive the reality of the spiritual foe and hence engage in battle. Such warfare is not fought with arms of the flesh. Because the conflict is spiritual so must the weapons.
Spiritual people are not those who engage in certain spiritual practices; they are those who draw their life from a conversational relationship with God.
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