A Quote by Flannery O'Connor

The beginning of human knowledge is through the senses, and the fiction writer begins where the human perception begins. He appeals through the senses, and you cannot appeal through the senses with abstractions.
Fiction begins with the senses, and the senses go to work in a place.
Senses empower limitations, senses expand vision within borders, senses promote understanding through pleasure.
I'm repledging myself to human-scale values. As a fiction writer, the best data comes through the senses and is then processed through many revisions. We have to learn to be intelligent assessors of the data coming in to us and what it's doing to our mental process.
Everything has to come through the senses, as though the soul is speaking out through the senses.
Part of Krishna consciousness is trying to tune in all the senses of all the people: to experience God through all the senses, not just by experiencing Him on Sunday, through your knees by kneeling on some hard wooden kneeler in the church.
Whenever a human being ceases to live for themselves and begins to care about that which is greater than themselves, the personality begins to experience ecstasy, joy and spontaneous liberation. And that's found through doing, through action, through giving, through deeply embracing the human experience.
Whatever I have up till now accepted as most true and assured I have gotten either from the senses or through the senses. But from time to time I have found that the senses deceive, and it is prudent never to trust completely those who have deceived us even once.
We have five senses in which we glory and which we recognize and celebrate, senses that constitute the sensible world for us. But there are other senses - secret senses, sixth senses, if you will - equally vital, but unrecognized, and unlauded ... unconscious, automatic.
The two principles of truth, reason and senses, are not only both not genuine, but are engaged in mutual deception. The senses deceive reason through false appearances, and the senses are disturbed by passions, which produce false impressions.
The facts which our senses present to us are socially performed in two ways: through the historical character of the object perceived and through the historical character of the perceiving organ. Both are not simply natural; they are shaped by human activity, and yet the individual perceives himself as receptive and passive in the act of perception.
It is not possible to provide evidence of life after death to the five senses anymore than it is possible to provide the five senses with evidence of non-physical reality. It cannot be done. The five senses; sight,hearing, taste and smell together form a single sensory system whose object of detection is physical reality. This cannot detect non-physical reality. Humankind is beginning to be able to access data the 5 senses cannot provide.
Why all this insistence on the senses? Because in order to convince your reader that he is THERE, you must assault each of his senses, in turn, with color, sound, taste, and texture. If your reader feels the sun on his flesh, the wind fluttering his shirt sleeves, half your fight is won. The most improbable tales can be made believable, if your reader, through his senses, feels certain that he stands at the middle of events. He cannot refuse, then, to participate. The logic of events always gives way to the logic of the senses.
All our knowledge begins with the senses...
It is exactly in the repetition of the exercises that the education of the senses exists; not that the child shall know colors, forms or qualities, but that he refine his senses through an exercise of attention, comparison and judgment.
The senses are gateways to the intelligence. There is nothing in the intelligence which did not first pass through the senses.
We live on the leash of our senses. There is no way in which to understand the world without first detecting it through the radar-net of our senses.
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