A Quote by Flannery O'Connor

Faith is what someone knows to be true, whether they believe it or not. — © Flannery O'Connor
Faith is what someone knows to be true, whether they believe it or not.
The blessed Paul argues that we are saved by faith, which he declares to be not from us but a gift from God. Thus there cannot possibly be true salvation where there is no true faith, and, since this faith is divinely enabled, it is without doubt bestowed by his free generosity. Where there is true belief through true faith, true salvation certainly accompanies it. Anyone who departs from true faith will not possess the grace of true salvation.
Have faith in man, whether he appears to you to be a very learned one or a most ignorant one. Have faith in man, whether he appears to be an angel or the very devil himself. Have faith in man first, and then having faith in him, believe that if there are defects in him, if he makes mistakes, if he embraces the crudest and the vilest doctrines, believe that it is not from his real nature that they come, but from the want of higher ideals.
Faith never knows where it is being led, or it would not be faith. True faith is content to travel under sealed orders.
I believe in my Mormon faith, and I endeavor to live by it. My faith is the faith of my fathers - I will be true to them and to my beliefs.
The less you feel and the more firmly you believe, the more praiseworthy is your faith and the more it will be esteemed and appreciated; for real faith is much more than a mere opinion of man. In it we have true knowledge: in truth, we lack nothing save true faith.
In Scripture, faith involves placing trust in what you have reason to believe is true. Faith is not a blind, irrational leap into the dark. So faith and reason cooperate on a biblical view of faith. They are not intrinsically hostile.
Freeman denied the claim that he was a “man of God”, saying that “the question of faith is whatever you actually believe is. We take a lot of what we're talking about in science on faith; we posit a theory, and until it's dis-proven we have faith that it's true. If the mathematics work out, then it's true, until it's proven to be untrue.
The issue of faith is not so much whether we believe in God, but whether we believe the God we believe in. (p.35)
The silver friend knows your present and the gold friend knows all of your past dirt and glories. Once in a blue moon there is someone who knows it all, someone who knows and accepts you unconditionally, someone who is there for life.
True prayer is done in secret, but this does not rule out the fellowship of prayer altogether, however clearly we may be aware of its dangers. In the last resort it is immaterial whether we pray in the open street or in the secrecy of our chambers, whether briefly or lenghtily, in the Litany of the Church, or with the sigh of one who knows not what he should pray for. True prayer does not depend either on the individual or the whole body of the faithful, but solely upon the knowledge that our Heavenly Father knows our needs.
It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.
Faith never knows where it is being led, it knows and loves the One Who is leading. Faith is not resignation to a power we do not know; faith is committal to One Whose character we do know because it has been revealed to us in Jesus Christ.
Pseudo faith always arranges a way out to serve in case God fails it. Real faith knows only one way and gladly allows itself to be stripped of any second way or makeshift substitutes. For true faith, it is either God or total collapse.
Confound not faith and feeling together. They are distinct. Faith is ours to exercise. Believe, believe. Let your faith take hold of the blessing, and it is yours by faith. Your feelings have nothing to do with this faith.
I truly believe that a woman who knows herself, and who thus knows her true value, can never be frightened into being co-opted.
I don't believe that bureaucrats in Washington should tell someone whether they can use contraceptives or not. And I don't believe employers should tell someone whether they could have contraceptive care of not. Every woman in America should have access to contraceptives.
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