A Quote by Florence Nightingale
A human being does not cease to exist at death. It is change, not destruction, which takes place.
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So much destruction in modern war takes place miles and miles away from the source of the destruction, the human being who has caused it.
The final hour when we cease to exist does not itself bring death; it merely of itself completes the death-process. We reach death at that moment, but we have been a long time on the way.
I feel like I'm dropping such a long way down again." "I seem to be dropping into a cold dark wet place, where no one's been before and noone can every follow. There's no future there; just a past that sometimes fools you into thinking it's the future. It's the most alone place you can ever be and, when you go there, you not only cease to exist in real life, you also cease to exist in their consciousness and in their memories.
Life is change, to cease to change is to cease to live; yet if you may shed a tear beside the death-bed of an old friend, let not your heart be silent on the dissolving of a faith.
Men whose sense of taste is destroyed by sickness, sometimes think honey sour. A diseased eye does not see many things which do exist, and notes many things which do not exist. The same thing frequently takes place with regard to the force of words, when the critic is inferior to the writer.
There exists in every person a place that is free from disease, that never feels pain, that cannot age or die. When you go to this place, limitations which all of us accept, cease to exist. They are not even entertained as a possibility. This is the place called perfect health.
It takes time for the absent to assume their true shape in our thoughts. After death they take on a firmer outline and then cease to change.
Death does not concern us, because as long as we exist, death is not here. And when it does come, we no longer exist.
The total quantity of all the forces capable of work in the whole universe remains eternal and unchanged throughout all their changes. All change in nature amounts to this, that force can change its form and locality, without its quantity being changed. The universe possesses, once for all, a store of force which is not altered by any change of phenomena, can neither be increased nor diminished, and which maintains any change which takes place on it.
A human body is associated with six stages of transformation, birth, growth, change, evolution, death and destruction.
What history teaches us is that man does not change arbitrarily; he does not transform himself at will on hearing the voices of inspired prophets. The reason is that all change, in colliding with the inherited institutions of the past, is inevitably hard and laborious; consequently it only takes place in response to the demands of necessity. For change to be brought about it is not enough that it should be seen as desirable; it must be the product of changes within the whole network of diverse casual relationships which then determine the situation of man.
If man did not exist as a world-spanning receptive realm of perception, if he were not engaged in this capacity, nothing at all could exist. 'Being,' in its traditional usage, means 'presence' and 'persistence.' To achieve presence, and thereby being, an entity requires some sort of open realm in which presence and persistence can take place. Thus an open realm of perception like that of human existence is the one being that makes being possible.
Everything that explains the world has in fact explained a world that does not exist, a world in which men are at the center of the human enterprise and women are at the margin "helping' them. Such a world does not exist - never has.
I think that the glorious thing about the human race is that it does change the world -- constantly. The world or 'life' may seem to more often overwhelm the human being's capacity for struggling against being overwhelmed which is remarkable and exhilarating.
Consciousness is the grave of things, the place where they cease to exist, beyond which they end. And when they have ended, it seems that they no longer have any essential existence except in the visions in me.
But just as haste and restlessness are typical of our present-day life, so change also takes place more rapidly than before. This applies to change in the relationships between nations as it does to change within an individual nation.
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