A Quote by Florence Nightingale
For it may safely be said, not that the habit of ready and correct observation will by itself make us useful nurses, but that without it we shall be useless with all our devotion.
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May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the good will of the other inhabitants-while every one shall sit in safety under his own vine and fig tree and there shall be none to make him afraid. May the father of all mercies scatter light, and not darkness, upon our paths, and make us all in our several vocations useful here, and in His own due time and way everlastingly happy.
Guidance, like all God's acts of blessing under the covenant of grace, is a sovereign act. Not merely does God will to guide us in the sense of showing us his way, that we may tread it; he wills also to guide us in the more fundamental sense of ensuring that, whatever happens, whatever mistakes we may make, we shall come safely home. Slippings and strayings there will be, no doubt, but the everlasting arms are beneath us; we shall be caught, rescued, restored. This is God's promise; this is how good he is.
Devotion {to the spiritual master} becomes the purest, quickest, and simplest way to realize the nature of our mind and all things. As we progress in it, the process reveals itself as wonderfully interdependent: We, from our side, try continually to generate devotion; the devotion we arouse itself generates glimpses of the nature of mind, and these glimpses only enhance and deepen our devotion to the master who is inspiring us. So in the end devotion springs out of wisdom: devotion and the living experience of the nature of mind becomes inseparable, and inspire one another.
Regardless of the reaction of others, one thing is certain: True worship and devotion will make our lives fragrant and will perfume the environment around us. Our homes, our churches, even our places of work will bear the sweet scent of our devotion. Most important, the Lord Jesus will be pleased. And ultimately that is all that really matters.
The philosophical question before us is, when we make an observation of our track in the past, does the result of our observation become real in the same sense that the final state would be defined if an outside observer were to make the observation?
The only things in which we can be said to have any property are our actions. Our thoughts may be bad, yet produce no poison; they may be good, yet produce no fruit. Our riches may be taken away by misfortune, our reputation by malice, our spirits by calamity, our health by disease, our friends by death. But our actions must follow us beyond the grave; with respect to them alone, we cannot say that we shall carry nothing with us when we die, neither that we shall go naked out of the world.
A particular ikon an aid to devotion may be itself a word of art, but that is logically accidental; its artistic merits will not make it a better ... ikon. They may make it a worse one.
When a teacher of the future comes to point out to the youth of America how the highest rewards of intellect and devotion can be gained, he may say to them, not by subtlety and intrigue; not by wire pulling and demagoguery; not by the arts of popularity; not by skill and shiftiness in following expediency; but by being firm in devotion to the principles of manhood and the application of morals and the courage of righteousness in the public life of our country; by being a man without guile and without fear, without selfishness, and with devotion to duty, devotion to his country.
Those who will may raise monuments of marble to perpetuate the fame of heroes. Those who will may build memorial halls to remind those who shall gather there in after times what manhood could do and dare for right, and what high examples of virtue and valor have gone before them. But let us make our offering to the ever-living soul. Let us build our benefactions in the ever-growing heart, that they shall live and rise and spread in blessing beyond our sight, beyond the ken of man and beyond the touch of time.
I may worship the image of the Lord; but that act is worthless if it is not accompanied with devotion. In the absence of devotion, the idol will just be a piece of stone, and so shall I; and the worship will only mean that a stone is facing a stone!
What I'm most deeply grateful for is that God's love for us, approval of us, and commitment to us does not ride on our resolve but on Jesus' resolve for us. The gospel is the good news announcing Jesus' infallible devotion to us despite our inconsistent devotion to Him. The gospel is not a command to hang on to Jesus; it's a promise that no matter how weak and unsuccessful our faith and efforts may be, God is always holding on to us.
A better distribution of incomes would increase that efficiency by diverting a great fund of wealth from the useless to the useful members of society. To cut off the income of the useless will not impair their efficiency. They have none to impair. It will, in fact, compel them to acquire a useful function.
Grace is always sufficient, provided we are ready to cooperate with it. If we fail to do our share, but rather choose to rely on self-will and self-direction, we shall not only get no help from the graces bestowed on us, we shall actually make it impossible for further graces to be given.
If therefore our houses be houses of the Lord, we shall for that reason love home, reckoning our daily devotion the sweetest of our daily delights, and our family worship the most valuable of our family comforts. This will sanctify to us all the conveniences of our houses, and reconcile us to the inconveniences of it.
Oscar Wilde quite rightly said, 'All art is useless'. And that may sound as if that means it's something not worth supporting. But if you actually think about it, the things that matter in life are useless. Love is useless. Wine is useless. Art is the love and wine of life. It is the extra, without which life is not worth living.
One may disavow and disclaim vices that surprise us and whereto our passions transport us. But those which by long habit are rooted in a strong and anchored in a powerful will are not subject to contradiction. Repentance is but a denying of our will, and an opposition of our fantasies, which diverts us here and there.
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