A Quote by Floyd Abrams

So sometimes the facts are good and sometimes the facts are bad, the important thing from the point of view of a principle as broad and important as freedom of speech is that the courts articulate and set forth in a very protective way what those principles are.
Facts are simple and facts are straight. Facts are lazy and facts are late. Facts all come with points of view. Facts don't do what I want them to. Facts just twist the truth around. Facts are living turned inside out.
[The scientist] believes passionately in facts, in measured facts. He believes there are no bad facts, that all facts are good facts, though they may be facts about bad things, and his intellectual satisfaction can come only from the acquisition of accurately known facts, from their organization into a body of knowledge, in which the inter-relationship of the measured facts is the dominant consideration.
Point of view changes so much as time goes on. And it's important to acknowledge that the truth is multifaceted. And yet that conversation has a very different meaning now because of this whole alternative facts thing, calling everything you don't like "fake news."
Facts from paper are not the same as facts from people. The reliability of the people giving you the facts is as important as the facts themselves.
I'm very rational, so sometimes I need the facts, and if I don't have the facts, then I get huffy, and I move on.
It's very rare to find a place where news itself has a political bent. Normally, let's say in the U.K. for instance, newspapers might explicitly support one party or the other, but television is just straight-up facts that are not influenced by any party from either side. In South Africa we try to maintain the same thing. Unfortunately, the government sometimes intervenes, but for the most part, the facts are the facts.
I don't believe that there's such a thing as objectivity in much of journalism, but I think there is a serious effort to and a regard for facts and into taking that stuff seriously is very important to the public discourse and it's very important to democracy.
The prosecution has to go with the evidence and the facts and tell the story as it happened. The defense has more creative freedom. All you have to do is look for a defense that works. But it doesn't have to be the truth. Sometimes you get lucky and it is, but sometimes you don't, and either way, it doesn't matter.
There seem to be only two kinds of people: Those who think that metaphors are facts, and those who know that they are not facts. Those who know they are not facts are what we call "atheists," and those who think they are facts are "religious." Which group really gets the message?
Sometimes we forge our own principles and sometimes we accept others' principles, or holistic packages of principles, such as religion and legal systems. While it isn't necessarily a bad thing to use others' principles - it's difficult to come up with your own, and often much wisdom has gone into those already created - adopting pre-packaged principles without much thought exposes you to the risk of inconsistency with your true values.
Bad facts make bad law, and people who write bad laws are in my opinion more dangerous than songwriters who celebrate sexuality. Freedom of speech, freedom of religious thought, and the right to due process for composers, performers and retailers are imperiled if the PMRC and the major labels consummate this nasty bargain.
One one hand, it's important to hear out the other side and try to reason with them using facts. The problem arises when we can't even agree on what the facts are. I've found myself walking away from debates when the person I'm talking to just won't acknowledge long-established facts.
I thought that one of the things that we were losing sight of is the basic reasons that we do protect free speech and freedom of the press and the essentiality and centrality in our lives of really giving broad protection to freedom of speech and freedom of the press in America. I thought I could do that by telling stories of some of the cases that established those principles on a real life on the ground basis.
Facts are neutral until human beings add their own meaning to those facts. People make their decisions based on what the facts mean to them, not on the facts themselves. The meaning they add to facts depends on their current story … facts are not terribly useful to influencing others. People don’t need new facts—they need a new story.
Sometimes the facts in my head get bored and decide to take a walk in my mouth. Frequently this is a bad thing.
The Boy Scouts of America stands for a set of principles. These principles have a lot of staying power. The values you learn as a Scout are like a compass. They can help you find your way through difficult and sometimes unchartered terrain. The principles of Scouting give you a sense of what's important. I feel I owe the Boy Scouts a great deal, both personally and professionally.
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