A Quote by Forrest Carter

Indian believes they ain't but two sins... bein a coward... and turnin agin yer own kind. — © Forrest Carter
Indian believes they ain't but two sins... bein a coward... and turnin agin yer own kind.
Now the wren has gone to roost and the sky is turnin' gold Turnin' from the past, at last and all I've left behind.
Gittin' talked about is one o' th' penalties for bein' purty, while bein' above suspicion is about th' only compensation fer bein' homely.
We was just young guys who wanted to change. We got tired of doin' this same everyday bullshit that we was doin', and we all felt like we had dreams o' bein' a big star. You know, as far as with myself, I never really took it that serious as bein' a star. I only took it that serious as bein' a emcee, which is two different things. You know what I mean?
We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.
We kind o' thought Christ went agin war an' pillage.
Love isn't a burst o' trumpets and a flock o' doves descendin' out o' the heavens to roost on yer heads. Tis sharin' a cup o' tea by the hearth on a cold winter's night. 'Tis the look in yer husband's eyes when ye lay yer first child in his arms. Tis the ache in yer heart when ye watch the light in his eyes dim fer the last time, and know a part o' ye has gone out o' this world with him.
Ah, go boil yer heads, both of yeh", said Hagrid. “Harry — yer a wizard.
The nature of a coward is to avoid death. If such a man courts peril there can be only two reasons. Either he is not a coward at all or there is no danger.
There are two things in Indian history - one is the incredible optimism and potential of the place, and the other is the betrayal of that potential - for example, corruption. Those two strands intertwine through the whole of Indian history, and maybe not just Indian history.
The law is a sort of hocus-pocus science, that smiles in yer face while it picks yer pocket; and the glorious uncertainty of it is of mair use to the professors than the justice of it.
When I left the house of bondage I left everything behind. I wasn't going to keep nothing of Egypt on me, an' so I went to the Lord an' asked him to give me a new name. And he gave me Sojourner because I was to travel up and down the land showing the people their sins and bein' a sign unto them. I told the Lord I wanted two names 'cause everybody else had two, and the Lord gave me Truth, because I was to declare the truth to the people.
Be proud that thou art an Indian, and proudly proclaim, "I am an Indian, every Indian is my brother." Say, "The ignorant Indian, the poor and destitute Indian, the Brahmin Indian, the Pariah Indian, is my brother."
My relationship with my dad will always be strained, but that just goes to show, I guess, that I'm doin' a pretty good job of bein' myself, and bein' a rebel.
An Indian respects a brave man, but he despises a coward.
Viva Las Vegas with your neon flashin' and your one arm bandits crashin' all those hopes down the drain. Viva Las Vegas turnin' day into nighttime, turnin night into daytime. If you see it once, you'll never be the same again.
The Lord gave me 'Sojourner,' because I was to travel up an' down the land, showin' the people their sins an' bein' a sign unto them. Afterwards, I told the Lord I wanted another name 'cause everybody else had two names, and the Lord gave me 'Truth,' because I was to declare the truth to people.
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