A Quote by Fran Lebowitz

That which we call civilization is merely the accumulated debris of a chilling number of bad nights. — © Fran Lebowitz
That which we call civilization is merely the accumulated debris of a chilling number of bad nights.
The number-one show in America on Sundays will be Celebrity Apprentice. Monday nights, The Voice will be number one. Wednesday nights, Survivor will be number one. And Friday nights, Shark Tank will be number one. It just takes some time management for me to focus.
I think there's always debris around the track, without a doubt you can call anything debris.
To rescue from oblivion even a fragment of a language which men have used and which is in danger of being lost -that is to say, one of the elements, whether good or bad, which have shaped and complicated civilization -is to extend the scope of social observation and to serve civilization.
I feel like I've had bad nights or destructive nights or nights where I don't remember anything or nights where I was seriously injured or seriously in danger. And I remained nihilistic and unconcerned because it felt like there was no alternative.
The soil is not a mass of dead debris, merely resulting from the physical and chemical weathering of rocks; it is a more or less homogeneous system which has resulted from the decomposition of plant and animal remains. It is teeming with life.
A civilization is a social entity that manifests religious, political , legal, and customary uniformity over an extended period, and which confers on its members the benefits of socially accumulated knowledge.
I want more girls' nights, more dinner parties, more date nights, more nights on the couch with zucchini fries watching bad reality television.
As soon as science has emerged from its initial stages, theoretical advances are no longer achieved merely by a process of arrangement. Guided by empirical data, the investigator rather develops a system of thought which, in general, is built up logically from a small number of fundamental assumptions, the so-called axioms. We call such a system of thought a theory. The theory finds the justification for its existence in the fact that it correlates a large number of single observations, and it is just here that the 'truth' of the theory lies.
People say, 'Jay, you're a great guy, you just had a couple of bad nights.' People that have themselves under control don't have a couple of bad nights like that. Plain and simple.
If "Number rules the universe" as Pythagoras asserted, Number is merely our delegate to the throne, for we rule Number.
Many intellectual heroes in the European tradition seem to find the great outdoors a chilling prospect - and its literary analogue, the mythworld, equally chilling. As if a world in which humans have no leverage, and might not be present at all, couldn't be interesting to humans.
Civilization advances by extending the number of important operations which we can perform without thinking about them. Operations of thought are cavalry charges in a battle - they are limited in number, they require fresh horses, and must only be made at decisive moments.
Bands have good nights, and they have bad nights. I'm not going to cover up anything or pretend. For me, personally, that's just my thought process.
We can tell much by what we have already willing discarded along the pathway of discipleship. It is the only pathway where littering is permissible, even encouraged. In the early stages, the debris left behind includes the grosser sins of commission. Later debris differs; things begin to be discarded which have caused the misuse or underuse of our time and talent.
The debris of civilization litters the landscapes and spoils the beaches. Conservation's concerns now is not only for man's enjoyment-but for man's survival.
The idea of psychedelic societies is something new. And it doesn't necessarily mean that everyone takes the drug. It merely means that the complexity and the mysteriousness of mind are centered in the consciousness of the civilization as the mystery which it comes from and which it must relate to in order to be relevant.
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