A Quote by Francine Rivers

Maybe it's only those who've made such chaos of their lives who can understand the heights and depths of God's mercy. — © Francine Rivers
Maybe it's only those who've made such chaos of their lives who can understand the heights and depths of God's mercy.
The depths of the self are the heights of God.
Many of our attempts to understand Christian faith have only cheapened it. I can no more understand the totality of God than the pancake I made for breakfast understands the complexity of me. The little we do understand, that grain of sand our minds are capable of grasping, those ideas such as God is good, God feels, God loves, God knows all, are enough to keep our hearts dwelling on His majesty and otherness forever.
Perhaps after all the most breathtaking quality about San Francisco is these unexpected glimpses that you are always getting of beautiful hill-heights and beautiful valley-depths. ... City lights, like nests of diamonds, glitter and glisten in the depths of those valleys.
I will have nothing to do with a God who cares only occasionally. I need a God who is with us always, everywhere, in the deepest depths as well as the highest heights. It is when things go wrong, when good things do not happen, when our prayers seem to have been lost, that God is most present. We do not need the sheltering wings when things go smoothly. We are closest to God in the darkness, stumbling along blindly.
Only the man who has had to face despair is really convinced that he needs mercy. Those who do not want mercy never seek it. It is better to find God on the threshold of despair than to risk our lives in a complacency that has never felt the need of forgiveness. A life that is without problems may literally be more hopeless than one that always verges on despair.
For Ragamuffins, God's name is Mercy. We see our darkness as a prized possession because it drives us into the heart of God. Without mercy our darkness would plunge us into despair - for some, self-destruction. Time alone with God reveals the unfathomable depths of the poverty of the spirit. We are so poor that even our poverty is not our own: It belongs to the mysterium tremendum of a loving God.
I'm afraid we live at the mercy of a power, maybe a God, without mercy. And yet we find it, as I have, from others.
The depths of our misery can never fall below the depths of mercy.
Oh, how great is the goodness of God, greater than we can understand. There are moments and there are mysteries of the divine mercy over which the heavens are astounded. Let our judgment of souls cease, for God's mercy upon them is extraordinary.
Because God is a God of mercy and His mercy endures forever, you can trust that he will have mercy on you (See: 1 Chronicles 17:13). Therefore you can show mercy to your spouse by forgiving whenever he (she) does or says something that hurts or disturbs you.
Creators understand that their emotions are not necessarily a sign of the circumstances. They understand that in desperate circumstances they may experience joy, and in jubilant circumstances they may feel regret. They know that any emotion will change. But because emotions are not the centerpiece of their lives, they do not pander to them. They create what they create, not in reaction to their emotions but independent of them. On days filled with the depths of despair, they can create. On days filled with the heights of joy, they can create.
Aesthetic racism is almost always a sign of inexperience. Those who have not made their way far enough into the world of amorous delights judge women only by what can be seen. But those who really know women understand that the eye reveals only a minute fraction of what a woman can offer us. When God bade mankind be fruitful and multiply, Doctor, He was thinking of the ugly as well as of the beautiful. I am convinced I might add, that the aesthetic criterion does not come from God but from the devil. In paradise no distinction was made between ugliness and beauty.
Too often we forget that the great men of faith reached the heights they did only by going through the depths.
Songs are like a form of chaos that you can control. It's a form of intelligence that maybe you only understand and you hope that someone else can understand. And you can be anyone you want: you can be as grandiose as you want or you can be as down in the gutter as you want. It's just sort of whatever emotional freeway you're on at the time.
You seek the heights of manhood when you seek the depths of God.
Those who would judge us merely by the heights we have achieved would do well to remember the depths from which we started.
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