A Quote by Francis Arinze

Remarkable is the greater openness of the Catholic Church towards people of other religious traditions and persuasions. The development has not been without problems, since some people have resisted it and others have pushed openness beyond the desirable point.
Tolerance, openness to argument, openness to self-doubt, willingness to see other people's points of view - these are very liberal and enlightened values that people are right to hold, but we can't allow them to delude us to the point where we can't recognise people who are needlessly perpetrating human misery.
Intelligent people, as some say, in their openness, are indeed slow to criticize, but conversely, in their openness to the concerns of others, the genuine are slow to fret about being criticized.
Trust, love, what we call sexy, who we trust in a business situation, are all based on how open we are. Openness is bodily openness, muscular relaxation, heart openness as opposed to hiding behind some emotional wall, and spiritual openness, which is actually feeling so fully into the moment that there's no separation between you and the entire moment.
If greater openness is a key to economic success, I believe there is increasingly a need for openness in the political sphere as well.
While transparency reduces corruption, good governance goes beyond transparency in achieving openness. Openness means involving the stakeholders in decision-making process. Transparency is the right to information while openness is the right to participation.
Generosity is self-existing openness, complete openness. You are no longer subject to cultivating your own scheme or project. And the best way to open yourself up is to make friends with yourself and with others.
It really is a fact that liberals are much higher than conservatives on a major personality trait called 'openness to experience.' People who are high on openness to experience just crave novelty, variety, diversity, new ideas, travel. People low on it like things that are familiar, that are safe and dependable.
America's creative approach to solving the problems the country is faced with, its openness and open-mindedness which make it possible to unleash the potential of the people. I believe that largely due to these qualities America has made such tremendous strides in its development.
Violence is always an effort toward greater freedom or love. Openness is freedom and love. Even the most violent or self-destructive emotions are rooted in the heart's need for openness, to be free, to give and receive love.
The 20th century was a turning point; it freed and emancipated women, broke the back of segregation, and began the struggle to give justice to gay and lesbian people. But the Christian church, in both Catholic and Protestant forms, resisted every one of those humanizing developments. The church was on the wrong side of all three of those fights.
Without economic development, any potential for political openness and freedom will be questionable.
What people need to see is this openness, not this church that is so built on structure and religious order that you can't be free and worship God and have a good time because we're so caught up in condemnation, 'I can't say this I can't wear this I can't do this because of this perception of what a Christian is and is not'. It's not about that. God says 'come as you are'.
I'd always rather err on the side of openness. But there's a difference between optimum and maximum openness, and fixing that boundary is a judgment call. The art of leadership is knowing how much information you're going to pass on - to keep people motivated and to be as honest, as upfront, as you can. But, boy, there really are limits to that.
There's no such thing as an absolute openness. Openness is relative, I think, in all societies.
Since the primary motive of the evil is disguise, one of the places evil people are most likely to be found is within the church. What better way to conceal one's evil from oneself, as well as from others, than to be a deacon or some other highly visible form of Christian within our culture? ... I do not mean to imply that the evil are anything other than a small minority among the religious or that the religious motives of most people are in any way spurious. I mean only that evil people tend to gravitate toward piety for the disguise and concealment it can offer them.
Pastoral theology and care helps people look deeper at the intersection between their inherited religious traditions and their current life situations. From this vantage point, religious traditions can be reinterpreted in a manner that assists healing, corrects distortions, and expands vision.
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