A Quote by Francis Atterbury

From mere success nothing can be concluded in favor of any nation upon whom it is bestowed. — © Francis Atterbury
From mere success nothing can be concluded in favor of any nation upon whom it is bestowed.
A favor tardily bestowed is no favor; for a favor quickly granted is a more agreeable favor.
The only just literary critic," he concluded, "is Christ, who admires more than does any man the gifts He Himself has bestowed.
You are beginning to see that any man to whom you can do favor is your friend, and that you can do a favor to almost anyone.
The literary gift is a mere accident - is as often bestowed on idiots who have nothing to say worth hearing as it is denied to strenuous sages.
I should never have made my success in life if I had not bestowed upon the least thing I have ever undertaken the same attention and care that I have bestowed upon the greatest.
For mere vengeance I would do nothing. This nation is too great to look for mere revenge. But for security of the future I would do every thing.
Beauty- it was a favor bestowed by the gods.
Of all kinds of credulity, the most obstinate is that of party-spirit; of men, who, being numbered, they know not why, in any party, resign the use of their own eyes and ears, and resolve to believe nothing that does not favor those whom they profess to follow.
He who boasts of a favor bestowed, would like it back again.
We must live for the few who know and appreciate us, who judge and absolve us, and for whom we have the same affection and indulgence. The rest I look upon as a mere crowd, lively or sad, loyal or corrupt, from whom there is nothing to be expected but fleeting emotions, either pleasant or unpleasant, which leave no trace behind them.
The mere assemblage of peace loving people to interchange convincing reasons for their common faith, mere exhortation and argument to the public in favor of peace in general fall short of the mark.
Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty.
There are really three players: 'absolutists', for whom it is possible to describe reality as it anyway is; 'constructivists' or 'humanists', for whom there is nothing beyond a world that is relative to human interests and conceptual schemes; and 'ineffabilists', like myself, for whom any describable world indeed exists 'only in relation to man', as Heidegger put it, but for whom, as well, there is an ineffable realm 'beyond the human'.
A man to whom you do a favor will not understand if you say nothing, make no noise, just walk away. You may cause more trouble by refusing a bribe than by accepting it.
There are two principles inherent in the very nature of things, recurring in some particular embodiments whatever field we explore - the spirit of change, and the spirit of conservation. There can be nothing real without both. Mere change without conservation is a passage from nothing to nothing. . . . Mere conservation without change cannot conserve. For after all, there is a flux of circumstance, and the freshness of being evaporates under mere repetition.
Lydia was the kind of friend whom people referred to as a 'party favor' -- always fun to be around but she doesn't have any patience for suffering unless it's her own.
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