A Quote by Francis Bacon

It has well been said that the arch-flatterer, with whom all petty flatterers have intelligence, is a man's self. — © Francis Bacon
It has well been said that the arch-flatterer, with whom all petty flatterers have intelligence, is a man's self.
Blinded as they are to their true character by self-love, every man is his own first and chiefest flatterer, prepared, therefore, to welcome the flatterer from the outside, who only comes confirming the verdict of the flatterer within.
There is no such flatterer as is a man's self.
There is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self.
Like all of us sinners, General Betrishchev was endowed with many virtues and many defects. Both the one and the other were scattered through him in a sort of picturesque disorder. Self-sacrifice, magnanimity in decisive moments, courage, intelligence--and with all that, a generous mixture of self-love, ambition, vanity, petty personal ticklishness, and a good many of those things which a man simply cannot do without.
The Poor Man whom everyone speaks of, the Poor Man whom everyone pities, one of the repulsive Poor from whom charitable souls keep their distance, he has still said nothing. Or, rather, he has spoken through the voice of Victor Hugo, Zola, Richepin. At least, they said so. And these shameful impostures fed their authors. Cruel irony, the Poor Man tormented with hunger feeds those who plead his case.
Molly wants to know her father's name," Arch said to them. "Why don't you give her a hint?" His first name with 'splatter,'" said Ripkins. And 'matter'," said Blister. Also 'fatter,'" said Ripkins. Likewise 'chatter'," added Blister. And his surname?" Arch asked. It rhymes with 'that again'," said Ripkins. And 'Flanagan," put in Blister. Also, um...'pad a fin'?" offered Ripkins. Arch and Blister looked at him. 'Pannikin!'" he said proudly. Shut up, shut up, shut up!" Molly screamed. "You don't know what you're talking about!
Birds and animals probably think without knowing that they think; that is, they have not self-consciousness. Only man seems to be endowed with this faculty; he alone develops disinterested intelligence, intelligence that is not primarily concerned with his own safety and well-being but that looks abroad upon things.
Monarchy can easily be "debunked," but watch the faces, mark well the debunkers. These are the men whose taproot in Eden has been cut: whom no rumour of the polyphony, the dance, can reach - men to whom pebbles laid in a row are more beautiful than an arch. Where men are forbidden to honour a king they honour millionaires, athletes or film stars instead: For spiritual nature, like bodily nature, will be served; deny it food and it will gobble poison.
I heard that [Clarkson] said some petty things about someone I care deeply about, so I just made some petty remarks 'cause I'm a petty guy.
Hope is a flatterer, but the most upright of all parasites; for she frequents the poor man's hut, as well as the palace of his superior.
All flatterers are mercenary, and all low-minded men are flatterers.
A vital part of philosophizing is learning to trust one's own intuitivist intelligence, getting one's center of gravity back between one's feet. In our culture-so outer-directed, "objective" or extraverted-this is already heresy. This is self-mastering thinking, centered in what has been well-tested as certainties: autarkia or self-rule.
Enlightenment is man's leaving his self-caused immaturity. Immaturity is the incapacity to use one's intelligence without the guidance of another. Such immaturity is self-caused if it is not caused by lack of intelligence, but by lack of determination and courage to use one's intelligence without being guided by another. Sapere Aude! Have the courage to use your own intelligence! is therefore the motto of the enlightenment.
Self-love is the greatest of all flatterers.
Excellent flatterers welcome attentive audiences; mighty potentates enjoy public praise. In the most pleasing situation, a flatterer would genuinely admire the flatteree, please that person, please other present company, be pleased to stagger rivals, and get something out of it: applause, promotion, a favor, reciprocal praise. Flattery is as social as a banquet.
Two ideas are psychologically deep-rooted in man: self-protection and self-preservation. For self-protection man has created God, on whom he depends for his own protection, safety and security, just as a child depends on its parent. For self-preservation man has conceived the idea of an immortal Soul or Atman, which will live eternally. In his ignorance, weakness, fear, and desire, man needs these two things to console himself. Hence he clings to them deeply and fanatically.
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