A Quote by Francis Bacon
Since custom is the principal magistrate of man's life, let men by all means endeavor to obtain good customs.
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If we desire to live securely, comfortably, and quietly, that by all honest means we should endeavor to purchase the good will of all men, and provoke no man's enmity needlessly; since any man's love may be useful, and every man's hatred is dangerous.
Custom is the principle magistrate of man's life.
Morality makes stupid.- Custom represents the experiences of men of earlier times as to what they supposed useful and harmful - but the sense for custom (morality) applies, not to these experiences as such, but to the age, the sanctity, the indiscussability of the custom. And so this feeling is a hindrance to the acquisition of new experiences and the correction of customs: that is to say, morality is a hindrance to the development of new and better customs: it makes stupid.
Moralities and religions are the principal means by which one can make whatever one wishes out of man, provided one possesses a superfluity of creative forces and can assert one's will over long periods of time in the form of legislation and customs.
Customs tell a man who he is, where he belongs, what he must do. Better illogical customs than none; men cannot live together without them.
The power of a man is his present means to obtain some future apparent good.
The Divine wisdom has given us prayer, not as a means whereby to obtain the good things of earth, but as a means whereby we learn to do without them; not as a means whereby we escape evil, but as a means whereby we become strong to meet it.
We only live once, since we are given the gift of life it should be our persistent endeavor to immortalize ourselves no matter what field of endeavor we choose.
In endeavor itself there is a certain dynamic entertainment, affording an illusion of useful purpose. With achievement the illusion is dispelled. Man's greatest accomplishment is to produce change. The only good in life is study, because study is an endeavor that never reaches fulfillment. It busies a man to the end of his days, and it aims at the only true reality in all this world of shams and deceits.
For if one should propose to all men a choice, bidding them select the best customs from all the customs that there are, each race of men, after examining them all, would select those of
his own people; thus all think that their own customs are by far the best
The supply of good fellows is by no means in excess of the demand. A man has only to hoist the flag of hospitality to insure a very considerable amount of custom.
...men endeavor to sink us still lower, merely to render us alluring objects for a moment; and women, intoxicated by the adoration which men, under the influence of their senses, pay them, do not seek to obtain a durable interest in their hearts, or to become the friends of the fellow creatures who find amusement in their society.
Freedom is one of the principal goals of human endeavor, but the best use man can make of his freedom is to place limitations upon it.
Good and Evil are names that signify our appetites and aversions, which in different tempers, customs, and doctrines of men, are different: And diverse men differ not only in their judgment, on the senses of what is pleasant and unpleasant to the taste, smell, hearing, touch, and sight, but also of what is conformable, or disagreeable to Reason, in the actions of the common life. Nay, the same man, in diverse times, differs from himself, and one time praiseth, that is, calleth Good, what another time he dispraiseth, and calleth Evil.
Fashion is nothing more than the temporary custom of rich and idle people who make it their principal business to study the external elegance of life.
Sir, Your letter of the 15th is received, but Age has long since obliged me to withhold my mind from Speculations of the difficulty of those of your letter, that their are means of artificial buoyancy by which man may be supported in the Air, the Balloon has proved, and that means of directing it may be discovered is against no law of Nature and is therefore possible as in the case of Birds, but to do this by mechanical means alone in a medium so rare and unassisting as air must have the aid of some principal not yet generally known.
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