A Quote by Francis Bacon
I had rather believe all the Fables in the Legend, and the Talmud, and the Alcoran, then that this universall Frame, is without a Minde. And therefore, God never wrought Miracle, to convince Atheisme, because his Ordinary Works Convince it. It is true, that a little Philosophy inclineth Mans Minde to Atheisme; But depth in Philosophy, bringeth Mens Mindes about to Religion.
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I had rather believe all the Fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a Mind.
A little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.
Experience has repeatedly confirmed that well-known maxim of Bacon's that 'a little philosophy inclineth a man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.' At the same time, when Bacon penned that sage epigram... he forgot to add that the God to whom depth in philosophy brings back men's minds is far from being the same from whom a little philosophy estranges them.
God never wrought miracles to convince atheism, because his ordinary works convince it.
It is true, that a little philosophy inclineth man’s mind to atheism; but depth in philosophy bringeth men’s minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Wherefore in all great works are Clerks so much desired? Wherefore are Auditors so well-fed? What causeth Geometricians so highly to be enhaunsed? Why are Astronomers so greatly advanced? Because that by number such things they find, which else would farre excell mans minde.
One or another man, liberated or cursed, suddenly sees-but even this man sees rarely-that all we are is what we aren't, that we fool ourselves about what's true and are wrong about what we conclude is right. And this man, who in a flash sees the universe naked, creates a philosophy or dreams up a religion; and the philosophy spreads and the religion propagates, and those who believe in the philosophy begin to wear it as a suit they don't see, and those who believe in the religion put it on as a mask they soon forget.
I am a sworn atheist and therefore from my point of view the Talmud or the Koran don't constitute works of political philosophy but rather writings that stand in utter contradiction to concepts like logic, freedom, feminism, secularism, brotherhood - which are my ideals.
We can lie to ourselves, saying we believe one thing, and sometimes we convince other's it's true, with the hope that by convincing others, we can convince ourselves. Wars are often waged not because of what we believe, but because of the things we want others to believe.
The true Enlightenment thinker, the true rationalist, never wants to talk anyone into anything. No, he does not even want to convince; all the time he is aware that he may be wrong. Above all, he values the intellectual independence of others too highly to want to convince them in important matters. He would much rather invite contradiction, preferably in the form of rational and disciplined criticism. He seeks not to convince but to arouse - to challenge others to form free opinions.
Every now and then, President Obama sorta drops his veil. He's less coy about his philosophy, he sort of reveals his true governing philosophy, what he really believes.
The God to whom depth in philosophy bring back men's minds is far from being the same from whom a little philosophy estranges them
A man who is convinced of the truth of his religion is indeed never tolerant. At the least, he is to feel pity for the adherent of another religion but usually it does not stop there. The faithful adherent of a religion will try first of all to convince those that believe in another religion and usually he goes on to hatred if he is not successful. However, hatred then leads to persecution when the might of the majority is behind it.
Religion without philosophy is sentiment, or sometimes fanaticism, while philosophy without religion is mental speculation.
Any religion or philosophy which is not based on a respect for life is not a true religion or philosophy.
If one believes philosophers, then what we call religion is only a deliberately popularized or an instinctively artless philosophy. Poets seem to consider religion rather as a variation of poetry which by misjudging its proper beautiful game takes itself too seriously and one-sidedly. Philosophy, however, admits and recognizes that it can begin and complete itself only with religion. Poetry seeks only to strive for the infinite and despises worldly utility and culture, which are the true antitheses of religion. Eternal peace among artists is thus not far away.
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